accidental quarter is the cause of all this ridiculous charade of leap year adjustments. I offered two alternative schemes, both guaranteed to remove this absurdity. We could take the day as our base unit, and devise regular months and years based on multiples of days: imagine a three-hundred-day Year made up of ten Months, each of thirty days. Of course the cycle of seasons would soon drift out of synchronization with the structure of the Year, but – in a civilization as advanced as ours – that would surely cause little trouble. The Royal Observatory at Greenwich, for example, could publish diaries each year to show the dates of the various solar positions – the equinoxes and so forth – just as, in 1891, all diaries showed the movable feasts of the Christian churches.
On the other hand, if the cycle of seasons is to be regarded as the fundamental unit, then we should devise a New Day as an exact fraction – say a hundredth – of the year. Naturally this would meanthat the diurnal round, our periods of dark and light, of sleep and wakefulness, would fall at different times each New Day. But what of that? Already, I argued, many modern cities operated on a twenty-four-hour schedule. And as for the human side of it, simple diary keeping is not a difficult skill to acquire; with the help of proper records one would need plan one’s sleeping and wakefulness no more than a few Days in advance.
Finally I proposed we should look ahead to the day when man’s consciousness is expanded from its nineteenth-century focus on the here-and-now, and consider how things might be when our thinking must span tens of millennia. I envisaged a new Cosmological Calendar, based on the precession of the equinoxes – that is, the slow dipping of the axis of our planet, under the uneven gravitational influence of sun and moon – a cycle which takes twenty millennia to complete. With some such Great Year, we might measure out our destiny in unambiguous and precise terms, now and for all time to come.
Such rectification, I argued, would have a symbolic significance far beyond its practicality – it would be a fitting way to mark the dawn of the new century – for it would serve as an announcement to all men that a new Age of Scientific Thinking had begun.
Needless to say, my contributions were disregarded, save for a ribald response, which I chose to ignore, in certain sections of the popular press.
At any event, after all this, I abandoned my attempts to build a calendar-based chronometric gauge, and reverted to a simple count of days. I have always had a ready mind with figures, and did not find it hard to convert, mentally, my dials’ day-count to years. On my first voyage, I had travelled to Day 292,495,934, which – allowing for leap year adjustments – turned out to be a date in the year A.D. 802,701. Now, I knew, I must travel forwards until my dials showed Day 292,495,940 – the precise day on which I had lost Weena, and much of my self-respect, in the flames of that forest!
My house had been one of a row of terraces, situated on the Petersham Road – that stretch of it below Hill Rise, a little way up from the river. Now, with my house long demolished, I found myself sitting on an open hill-side. The shoulder of Richmond Hill rose up behind me, a mass embedded in geological time. The trees blossomed and shivered into stumps, their century-long lives compressed into a few of my heartbeats. The Thames was a belt of silver light, made smooth by my passage through time, and it was cutting itself a new channel: it appeared to be wriggling across the landscape after the manner of a huge, slow worm. New buildings rose like gusts of smoke: some of them even blew up around me, on the site of my old house. These buildings astonished me with their dimensions and grace. The Richmond Bridge of my day was long gone, but I saw a new arch, perhaps a mile long, which laced, unsupported, through the air and across the Thames; and there