scrimped and saved during all those hard, dark years down the mines and who had built up a herd of cattle that any man might be proud of. Not a day went past, not a day, but that she thought of him.
âHe was a very fine man, I have been told,â said the visitor. âI met him once when I was much younger, but we had left Mochudi, you see, and we were living down in Lobatse. That is why we did not meet, you and I, even though we are cousins.â
Mma Ramotswe encouraged him to continue. She had decided that she liked this man, and she felt slightly guilty about her initial suspicions. You had to be careful, some people said; you had to be, because that was how the world had become, or so such people argued. They said that you could no longer trust people, because you did not know where other people came from, who their people were; and if you did not know that, then how could you trust them? Mma Ramotswe saw what was meant by such pronouncements, but did not agree with this cynical view. Everybody came from somewhere; everybody had their people. It was just a bit harder to find out about them these days; that was all. And that was no reason for abandoning trust.
Their visitor took a deep breath. âYour late father was the son of Boamogetswe Ramotswe, was he not? That was your grandfather, also late?â
âThat was.â She had never known him, and there were no pictures of him, as was usually the case with people of that generation. Nobody knew any more how they looked, how they dressed. All that was lost now.
âAnd he had a sister whose name I cannot remember,â the man went on. âShe married a man called Gotweng Dintwa, who worked on the railways back in the Protectorate days. He was in charge of a water tower for the steam trains.â
âI remember those towers,â said Mma Ramotswe. âThey had those long canvas pipes hanging down from them, like an elephantâs trunk.â
The man laughed. âThat is what they were like.â He leaned forward. âHe had a daughter who married a man called Monyena. He was your fatherâs generation and they knew one another, not very well, but they knew one another. And then this Monyena went to Johannesburg and was thrown in jail for not having the right papers. He came back home to his wife and settled near Mochudi. That is where I come in. I am that manâs son. I am called Tati Monyena.â
He uttered the last sentence with an air of pride, as a storyteller might do at the end of a saga when the true identity of the hero is at last revealed. Mma Ramotswe, digesting the information, allowed her gaze to move off her guest and out of the window. There was nothing happening outside the window, but you never knew. The acacia tree might be still, its thorny branches unmoved by any breeze, with just the pale blue sky behind them, but birds landed there and watched, and moved, and led their lives. She thought of what had been told herâthis potted story of a family that had shared roots with her own. A few words could sum up a lifetime; a few more could deal with a sweep of generations, whole dynasties, with here and there a little detailâa water tower, for instanceâthat made everything so human, so immediate. It was a distant link indeed, and she was as closely connected to him as she was to hundreds, possibly thousands of other people. Ultimately, in a country like Botswana, with its sparse population, everybody was connected in one way or another with virtually everybody else. Somewhere in the tangled genealogical webs there would be a place for everybody; nobody was without people.
Mma Makutsi, who had been listening from her desk, now decided to speak. âThere are many cousins,â she said.
Tati Monyena turned round and looked at her in surprise. âYes,â he said. âThere are many cousins.â
âI have so many cousins,â Mma Makutsi continued. âI cannot count the