blunder—imposed upon the otherwise immaculate surface of this ungodly hour. In the world's dark forest he had missed the right path. But was there any right path? Or was being alive in itself the mistake? In the stripped-down
history that he used to purvey to students who had trouble believing that the world didn't begin with their births and the proliferation of computer games, even the greatest men came to nothing, to a grave, their visions unfulfilled— Charlemagne, Charles V, Napoleon, the unspeakable but considerably successful and still, at least in the Arab world, admired Adolf Hitler. History is a machine perpetually grinding mankind to dust. Jack Levy's guidance counseling replays in his head as a cacophony of miscommunication. He sees himself as a pathetic elderly figure on a shore, shouting out to a flotilla of the young as they slide into the fatal morass of the world—its dwindling resources, its disappearing freedoms, its merciless advertisements geared to a preposterous popular culture of eternal music and beer and impossibly thin and fit young females.
Or had most young females, even Beth, once been as thin as those in the beer and Coke commercials? No doubt she had, but he could hardly remember—like trying to see the television screen as she waddles back and forth assembling dinner. They had met in his year and a half at Rutgers. She had been a Pennsylvania girl, from the East Mount Airy section of northwest Philadelphia, studying library science. He had been drawn to her lightness, her bubbly laugh, her sly quickness at making everything, even their courtship, a joke. What sort of baby boys do you think we would make? Will they be born half circumcised? She was German-American, Elizabeth Fogel, with a more uptight, less lovable older sister, Hermione. He was a Jew. But not a proud Jew, wrapped in the ancient covenant. His grandfather had shed all religion in the New World, putting his faith in a revolutionized society, a world where the powerful could no longer rule through superstition, where food on the table, decent housing and shelter, replaced the untrustworthy promises of an unseen God.
Not that the Jewish God had ever been big on promises— a shattered glass at your wedding, a quick burial in a shroud when you die, no saints, no afterlife, just a lifetime of drudging loyalty to the tyrant who asked Abraham to make a burnt offering of his only son. Poor Isaac, the trusting shmuck, having been nearly killed by his own father was as an old blind man tricked out of his blessing by his son Jacob and his own wife, Rebekah, brought to him veiled from Paddan-aram. More lately, over in the old country, if you observed all the rules—and for the Orthodox it was a long list of rules— you got a yellow star and a one-way ticket to the gas ovens. No, thanks: Jack Levy took a stiff-necked pleasure in being one of Judaism's stiff-necked naysayers. He had encouraged the world to make "Jack" of "Jacob" and had argued against his son's circumcision, though a slick Wasp doctor at the hospital talked Beth into it, for "purely hygienic" reasons, claiming that studies showed it would lower the risk of venereal disease for Mark and of cervical cancer for Mark's partners. A week-old infant, his prick just a little fat button on the seamed pincushion of his balls, and they were improving his sex life and coming to the rescue of female infants as yet unborn.
Beth was a Lutheran, a hearty Christer denomination keen on faith versus works and beer versus wine, and he figured she would mitigate his dogged Jewish virtue, the oldest lost cause still active in the Western world. Even his grandfather's socialist faith had gone sour and musty with the way Communism had worked out in practice. Jack had seen his and Beth's marrying, on the second floor of New Prospect's ridiculous City Hall, witli only her sister and his parents in attendance, as a brave mismatch, a little loving mud in history's eye, like a lot else that was