sick,
shed surely have said it, time and again she pals with a crowd of cowboy hats and Sunday frocks in the pose of a person out and launched in lifeâbut when I interrogate time and place, I realize I am looking at five feet of uncorked teenager. Some dreams, mostly of the daylight sort, we are able to aim; the motion of Berneta's mind often was horseback, her saddle-straddling generation finding its freedom in the ride to Saturday night dances and two-or three-day Fourth of July rodeos. Right there, perhaps, is where the female rural youngsters of the twenties parted from the generation of their mothers, in riding astride to those dances with a party dress tied behind the saddle; or as in Berneta's case in the photo taken when she can have been barely fifteen, mounting a rodeo cowboy's horse in her flapper dress and cloche hat, her high heels flagrantly snug in the stirrups.
This teenage Berneta, then, has the strange independence of a comet, a pushed pitch of existence that makes her seem always beyond her numerical age. In every camera-caught mood, wide-set eyes soft but with a minimum of illusions: on the verge of pretty but perfectly well aware she's never going to get there past the inherited broad nose. Wally's face was a borrowed coin of hers, with that enlivened best-friend quality from the central slight overbite which parted the lips as if perpetually interested and about to ask. But her query breathes up from the album page not as Wally's romping
ready to go?
but the more urgent
how do I keep life from being a bum go?
What comes out most of all, whether the camera catches her as an inexplicable pixie in a peaked cap or gussied up as a very passable flapper, is that whenever she had enough oxygen, Berneta burned bright.
The most haunting photograph I possess of my mother is a tableau of her on horseback, beneath a wall of rock across the entire sky behind her. This is not Moss Agate but higher bolder country, and she has costumed herself up to it to the best of her capacity. She wears bib overalls, a high-crowned cowgirl hat, and leather chaps with montana spelled out in fancy rivets down the leg-length and a riveted heart with initials in it putting period to the tidings. The mountain West as a stone rainbow, a girl-turning-woman poised beneath it.
***
Enter the Doigs, at a gallop.
Once, on a government questionnaire which asked a listing of "racial groups within community," back from the Doigs' end of the county sailed the laconic enumeration, "Mostly Scotch." The country out there toward Sixteenmile Creek even looked that way, Highlandish, intemperate. Certainly the Doigs inhabited it in clan quantity: six brothers and a sister, with aunts and uncles and cousins and double cousins up every coulee. Above the basin in the Big Belt Mountains where the family homestead-stretched-into-a-ranch was located sat a tilted crown of rimrock called Wall Mountain, and my father and the other five Doig boys honed themselves slick against that hard horizon. A generation after the steamship crossed the Atlantic, they spoke with a Dundee burr and behaved like test pilots.
A dance, of course, did the trick; began the blinding need of my mother and my father for each other. When the Saturday night corps of Claude and Jim and Angus and Red and Ed and Charlie Doig hit a dance at the rail villages of Ringling or Sixteen or any of the rural school-houses between, the hall at once colored up into a plaid of bandannaed gallantry and hooty mischiefâwherever you glanced, the Doig boys would be taking turns doing the schottische with their widowed mother and jigging up a storm with their girlfriends, not to mention wickedly auditing their sister Anna's potential beaus whether or not she wanted them audited. Amid this whirl of tartan cowboys, the one to watch is the shortest and dancingest, a goodlooking jigger of a man built on a taper down from a wide wedge of shoulders to wiry tireless legs. There at the bottom,