were a spirited enclave in this remote provincial outpost. The locals resented and at the same time envied these uncouth foreigners who, with their boisterous wanderings and their easy squaw arrangements, lived apart from the stark morality of the padres.
Kit was drawn to the strange fraternity of the mountain men. He was entranced by their freedom, their ready competence, their otherworldly air, and he vowed to become one himself as soon as they would have him. That first winter he was taken in by a trapper and explorer named Mathew Kinkead, who had been an old friend of his father’s back in Missouri. From this seasoned frontiersman, Carson absorbed the elements of mountain living. Staying in Kinkead’s cabin through the snowy months, sitting before the fire in the gray tang of piñon smoke, Kit began to practice Spanish and several Indian dialects. He learned how to sew his own buckskin clothing, and how to make a good tight bed of cornhusks draped in a buffalo robe. Venturing on his first bison hunt, he learned how to jerk the meat and turn it into a fine pemmican, and how to enjoy the Plains Indian delicacy of the still-hot liver, sliced fresh from the pulsing animal and seasoned with bile squirted from its gallbladder.
In 1828, after making a caravan journey to El Paso and working long stretches of the Santa Fe Trail, Kit signed on as a cook for another mountain man named Ewing Young, who had opened a store in Taos to outfit trapper expeditions. The eighteen-year-old kid apparently was a competent chef, but then these greasy wayfarers, accustomed as they were to such odd field entrées as cougar, dog, mule, bear, and prairie oysters, were decidedly unpicky eaters known for their blasé culinary motto, “Meat’s meat.” (It was said that the trappers’ diet was so full of lard that it made a mountain man “shed rain like an otter, and stand cold like a polar bear.”)
By the spring of 1828, Kit had become proficient enough in Spanish to sign on as a translator for a merchant caravan that was bound for Chihuahua City, a thousand-mile journey round-trip along the Camino Real. The ancient capital, with its ornate cathedral, its beautiful stone aqueduct, and its stately colonial architecture hewn from the brutal wealth of Chihuahua’s silver mines, was the largest and most dazzling city Carson had ever visited, and throughout his wildly peripatetic life, Chihuahua would remain the southernmost extent of his travels.
Carson returned from his sojourn and took a job as a teamster in the Santa Rita copper mines of southwestern New Mexico. Then, in the spring of 1829, Ewing Young asked him to accompany a party of some forty Taos fur men on a journey deep into unexplored Apache country to trap the tributaries of the Gila River. Carson had at last received his wish: Although still a greenhorn, he was embarking on his first full-fledged expedition as a trapper, an occupation that would hold his interest for the next dozen years.
It was an insanely difficult way to make a living, but, for Carson, that was no deterrent. A congressional survey of the trapping profession, completed in 1831, described the mountain man existence this way: “The whole operation is full of exposures and privations…leading to premature exhaustion and disability. Few of those engaged in it reach an advanced stage of life. The labor is excessive, subsistence scanty, and the Indians are ever liable to sudden and violent paroxysms of passion, in which they spare neither friend nor foe.”
Although Carson probably did not know it, trapping was already a storied profession in the East. The mountain men became popular avatars of a wild and free life that was romanticized by such writers as Washington Irving and James Fenimore Cooper. The fur trade would produce many legendary names, men like Jim Bridger and Jedediah Smith. But through a peculiar confluence of events, Kit Carson would become the most famous mountain man of them all.
Carson’s