necklaces of gleaming yellowish bears’ teeth.
Four priests station themselves at the corners of the mortuary house. Their faces are covered by grotesque wooden masks topped by great antlers, and they carry wands two feet long, effigies of the death-cup mushroom in wood sheathed with copper. One priest commences a harsh, percussive chant. All four lift their wands and abruptly bring them down. It is a signal; the depositing of grave-goods begins. Lines of mourners bowed under heavy sacks approach the mortuary house. They are unweeping, even joyful, faces ecstatic, eyes shining, for these people know what later cultures will forget, that death is no termination but rather a natural continuation of life. Their departed friends are to be envied. They are honored with lavish gifts, so that they may live like royalty in the next world: out of the sacs come nuggets of copper, meteoric iron, and silver, thousands of pearls, shell beads, beads of copper and iron, buttons of wood and stone, heaps of metal ear-spools, chunks and chips of obsidian, animal effigies carved from slate and bone and tortoise shell, ceremonial copper axes and knives, scrolls cut from mica, human jawbones inlaid with turquoise, dark coarse pottery, needles of bone, sheets of woven cloth, coiled serpents fashioned from dark stone, a torrent of offerings, heaped up around and even upon the two bodies.
At length the tomb is choked with gifts. Again there is a signal from the priests. They elevate their wands and the mourners, drawing back to the borders of the clearing, form a circle and begin to sing a somber, throbbing funeral hymn. Zacharias, after a moment, sings with them, wordlessly embellishing the melody with heavy melismas. His voice is a rich basso cantante, so unexpectedly beautiful that Sybille is moved almost to confusion by it, and looks at him in awe. Abruptly he breaks off, turns to her, touches her arm, leans down to say:
—You sing too.
Sybille nods hesitantly. She joins the song, falteringly at first, her throat constricted by self-consciousness; then she finds herself becoming part of the rite, somehow, and her tone becomes more confident. Her high clear soprano soars brilliantly above the other voices.
Now another kind of offering is made: boys cover the mortuary house with heaps of kindling—twigs, dead branches, thick boughs, all sorts of combustible debris—until it is quite hidden from sight, and the priests cry a halt. Then, from the forest, comes a woman bearing a blazing firebrand, a girl, actually, entirely naked, her sleek fair-skinned body painted with bizarre horizontal stripes of red and green on breasts and buttocks and thighs, her long glossy black hair flowing like a cape behind her as she runs. Up to the mortuary house she sprints; breathlessly she touches the firebrand to the kindling, here, here, here, performing a wild dance as she goes, and hurls the torch into the center of the pyre. Skyward leap the flames in a ferocious rush. Sybille feels seared by the blast of heat. Swiftly the house and tomb are consumed.
While the embers still glow, the bringing of earth gets under way. Except for the priests, who remain rigid at the cardinal points of the site, and the girl who wielded the torch, who lies like discarded clothing at the edge of the clearing, the whole community takes part. There is an open pit behind a screen of nearby trees; the worshipers, forming lines, go to it and scoop up soil, carrying it to the burned mortuary house in baskets, in buckskin aprons, in big moist clods held in their bare hands. Silently they dump their burdens on the ashes and go back for more.
Sybille glances at Zacharias; he nods; they join the line. She goes down into the pit, gouges a lump of moist black clayey soil from its side, takes it to the growing mound. Back for another, back for another. The mound rises rapidly, two feet above ground level now, three, four, a swelling circular blister, its outlines governed by the