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a matter of time before he turned off the television set and went back to college. But not anymore. One glance at the tattoo, and all those vain hopes and false expectations shattered at her feet like so much glass. Santa Claus was from the other side. He belonged to the Presbyterians and the Roman Catholics, to the Jesus-worshipers and Jew-haters, to Hitler and all the rest of them. The goyim had taken hold of Willy’s brain, and once they crawled inside you they never let go. Christmas was only the first step. Easter was just a few months down the road, and then they’d drag out those crosses of theirs and start talking about murder, and before long the storm troopers would be breaking down the door. She saw the picture of Santa Claus emblazoned on her son’s arm, but as far as she was concerned it might just as well have been a swastika.
    Willy was frankly perplexed. He hadn’t meant any harm, and in his present blissful state of remorse and conversion, the last thing he wanted was to offend his mother. But talk and explain as he did, she refused to listen. She shrieked at him and called him a Nazi, and when he persisted in trying to make her understand that Santa Claus was an incarnation of the Buddha, a holy being whose message to the world was one of merciful love and compassion, she threatened to send him back to the hospital that very afternoon. This brought to mind a sentence that Willy had heard from a fellow patient at Saint Luke’s—”I’d rather have a bottle in front of me than a frontal lobotomy”—and suddenly he knew what was in store for him if he let his mother have her way. So rather than go on beating a dead horse, he climbed into his overcoat and left the apartment, heading in a beeline for God knows where.
    Thus began a pattern that continued for the next umpteen years. Willy would stay with his mother for several months, then leave for several months, then come back. The first departure was probably the most dramatic, if only because Willy still had everything to learn about the wandering life. He was gone for just a short spell, and although Mr. Bones was never quite certain what Willy meant by short, whatever happened to his master during the weeks or months he was away proved to him that he had found his true calling. “Don’t tell me that two and two is four,” Willy said to his mother when he returned to Brooklyn. “How do we know that two is two? That’s the real question.”
    The next day, he sat down and started writing again. It was the first time he’d picked up a pen since before the hospital, and the words poured out of him like water gushing from a broken pipe. Willy G. Christmas proved to be a better and more inspired poet than William Gurevitch had ever been, and what his early efforts lacked in originality, they made up for in hell-bent enthusiasm. Thirty-three Rules to Live By was a good example. Its opening lines read as follows:
    Throw yourself into the arms of the world
    And the air will hold you. Hold back
    And the world will jump you from behind.
    Go for broke down the highway of bones.
    Follow the music of your steps, and when the lights go out
    Don’t whistle—sing.
    If you keep your eyes open, you’ll always be lost.
    Give away your shirt, give away your gold,
    Give away your shoes to the first stranger you see.
    Much will come of nothing
    If you dance the jitterbug waltz…
    Literary pursuits were one thing, but how you conducted yourself in the world was quite another. Willy’s poems might have changed, but that still didn’t answer the question about whether Willy himself had changed. Did he actually become a new person, or was the plunge into sainthood no more than a passing impulse? Had he boondoggled himself into an untenable position, or was there something more to be said about his rebirth than the tattoo on his right biceps and the ridiculous moniker he took such pleasure in using? An honest answer would be yes and no, perhaps, a little of both. For