my business, who, like matadors, acquire enormous self-belief from subduing the great beast, the bull or bear, that is the market. Yet in 2008, my dreams were not for greater wealth but for the recovery of a sense of control in my personal life.
To a large degree, my introspection grew with the increasing distance between me and my wife, a woman for whom I no longer felt any passion and for whom, at bottom, I struggled to find respect. When I met her, she had come to finance after a year of teaching in a school in a Kenyan township near Kisumu, by Lake Victoria. She spoke then of the children, whom she obviously loved. She told me of eight-year-old Oneka, who would valiantly thrust up his hand to answer a question put to the class, and when my wife acknowledged him with a nod, little Oneka would say, I don’t know. She spoke of the children by name, she sent them cards, and she would tell me how much she wanted to go back and spend more time there, that she was going to squirrel away her earnings in finance for the freedom to do so soon. As our love blossomed, she became certain that when the day came, she would persuade me to go with her. But fifteen years later, with her idealism faded, she approached finance with the vigor of the convert. The last time our conversation had alighted on the topic of her days in Africa, of her dreams then, I caught in her eye the look of embarrassment. If that embarrassment had been for her failure to return to those children, I would have comforted her tenderly: Don’t they say that when mortals make plans, the gods laugh? I saw instead that her embarrassment was for having ever felt so idealistic; it was scorn for her own naïveté.
Cold, unfeeling statistics tell us that marriages are now about as likely as not to end in divorce. Many of our friends were separating or had already divorced, but my wife and I had long regarded ourselves as shielded against whatever foul wind was driving apart so many couples around us. We even comforted ourselves with invented true stories of how those failed marriages had been doomed from the start, that this divorced couple had not had sufficiently similar interests, or that another had been doomed by a rivalry we believed we could detect from the very beginning.
The seat of our faith in the endurance of our life together, it is plainly visible to me now, was the store we set in the similarity of our cultural backgrounds. My wife and I were both the children of Pakistanis, immigrants, Muslims, and we had faith that our union was of things greater than ourselves, that it would survive, even flourish, because of a history of generations that intertwined in us. We could never imagine that the strength of our faith might merely have been conjured from longing.
Weeks of such rumination had fed a growing fear of what the future held, when Zafar’s reappearance came as a relief and diversion, though later it would come to mean much more than that. Seeing him again restored in me a sense of continuity with something older than my marriage, older than my work—a period of limitless possibility. There was the revival of things forgotten over years of pounding the professional treadmill while watching life ebb away from the home. Seeing him was enough to set off in me an electrical firestorm of associations that had lain dormant for years, and I felt a renewed sense of the timeless beauty I had known during my studies. Mathematics, as Zafar had said many moons ago in New York, cannot contain its own beauty.
It had seemed extraordinary to me in those days that my brilliant friend had ever chosen to give up a career in mathematics to study law, and when I once asked him why he had switched gears so sharply, he replied merely that it could be an interesting thing to do. Kurt Gödel had edged toward madness over the course of his life, near the end relying on his forbearing wife to taste his food first, for fear that it might be poisoned, so that when she herself