to mix with roots and more straw and goat hair and dung to make daub to patch the walls.
Making and slapping on the daub was at least fun. He had the chance to get filthy while doing just what his parents told him. He carried more clay for his mother to shape into a baking oven. Like the one back at his old village, it looked like a beehive.
He spent a lot of time with his mother and little sister, working in the vegetable plots close by the houses. Except for the few still kept up by the handful of people here before the newcomers arrived, those had been allowed to run down. He and Evdokia weeded until their hands blistered, then kept right on. They plucked bugs and snails from the beans and cabbages, the onions and vetch, the beets and turnips. Krispos yelled and screamed and jumped up and down to scare away marauding crows and sparrows and starlings. That was fun, too.
He also kept the village chickens and ducks away from the vegetables. Soon his father got a couple of laying hens by doing some timber cutting for one of the established villagers. Krispos took care of them, too, and spread their manure over the vegetables.
He did more scarecrow duty out in the fields of wheat and oats and barley, along with the rest of the children. With more new arrivals than boys and girls born in the village, that time in the fields was also a time of testing, to see who was strong and who was clever. Krispos held his own and then some; even boys who had two more summers than he did soon learned to give him a wide berth.
He managed to find time for mischief. Roukhas never figured out who put the rotten egg under the straw, right where he liked to lay his head. The farmer and his family did sleep outdoors for the next two days, until their house aired out enough to be livable again. And Evdokia ran calling for her mother one day when she came back from washing herself in the stream and found her clothes moving by themselves.
Unlike Roukhas, Tatze had no trouble deducing how the toad had got into Evdokia’s shift. Krispos slept on his stomach that night.
Helping one of the slower newcomers get his roof into shape for the approaching fall rains earned Krispos’ father a piglet—and Krispos the job of looking after it. “It’s a sow, too,” his father said with some satisfaction. “Next year we’ll breed it and have plenty of pigs of our own.” Krispos looked forward to pork stew and ham and bacon—but not to more pig-tending.
Sheep the village also had, a small flock owned in common, more for wool than for meat. With so many people arriving with only the clothes on their backs, the sheep were sheared a second time that year, and the lambs, too. Krispos’ mother spent a while each evening spinning thread and she began to teach Evdokia the art. She set up a loom between two forked posts outside the house, so she could turn the spun yarn into cloth.
There were no cattle. The Kubratoi kept them all. Cattle, in Kubrat, were wealth, almost like gold. A pair of donkeys plowed for the villagers instead of oxen.
Krispos’ father fretted over that, saying, “Oxen have horns to attach the yoke to, but with donkeys you have to fasten it round their necks, so they choke if they pull hard against it.” But Roukhas showed him the special donkey-collars they had, modeled after the ones the Kubratoi used for the horses that pulled their yurts. He came away from the demonstration impressed. “Who would have thought the barbarians could come up with something so useful?”
What they had not come up with was any way to make grapes grow north of the mountains. Everyone ate apples and pears, instead, and drank beer. The newcomers never stopped grumbling about that, though some of the beer had honey added to it so it was almost as sweet as wine.
Not having grapes made life different in small ways as well as large. One day Krispos’ father brought home a couple of rabbits he had killed in the field. His mother chopped the meat fine,