Chaplin’s
Modern Times,
only without the comedy.
That inner self is what makes it possible for private individuals to become responsible citizens of their country and of the world, linking their own good to that of their society, becoming active and informed participants. For this they need to know, to pause, to think, to question. It is this quality that we find in so many of America’s fictional heroes, from Huckleberry Finn to Mick Kelly in
The Heart Is a Lonely Hunter
. How can we protect ourselves from a culture of manipulation, where tastes and flavors are re-created chemically in laboratories and given to us as natural food, where religion is packaged, televised and tweeted and commercials influence us to such an extent that they dictate not only what we eat, wear, read and want but what and how we dream. We need the pristine beauty of truth as revealed to us in fiction, poetry, music and the arts: we need to retrieve the third eye of the imagination.
If my students in Iran and millions of other brave souls like Malala and Ramin risked their lives in order to preserve their individual integrity, their access to free thought and education, what will we risk to preserve our access to this Republic of Imagination? To say that only repressive regimes require art and imagination is to belittle life itself. It is not pain and brutality that engender the need to write or the desire to read. If we believe in the first three words of the Constitution, “We the People,” then we know that the task of defending the right to imagination and free thought is the responsibility not just of writers and publishers but of readers, too. I am reminded of Nabokov’s statement that “readers are born free and ought to remain free.” We have learned to protest when writers are imprisoned, or when their books are censored and banned. But what about readers? Who will protect us? What if a writer publishes a book and no one is there to read it?
“Until I feared I would lose it, I never loved to read. One does not love breathing.” So says Scout in
To Kill a Mockingbird,
expressing the feelings of millions. We must read, and we must continue to read the great subversive books, our own and others’. That right can be guaranteed only by the active participation of every one of us, citizen readers.
• • •
As a child, I was too mesmerized by the Land of Oz to pay much attention to that other place where Dorothy lived, her home in Kansas. It is described in some detail: The house is really one large room where Dorothy, Aunt Em, Uncle Henry and Dorothy’s dog, Toto, all live. “When Dorothy stood in the doorway and looked around, she could see nothing but the great gray prairie on every side. Not a tree nor a house broke the broad sweep of flat country that reached to the edge of the sky in all directions. The sun had baked the plowed land into a gray mass, with little cracks running through it. Even the grass was not green, for the sun had burned the tops of the long blades until they were the same gray color to be seen everywhere. Once the house had been painted, but the sun blistered the paint and the rains washed it away, and now the house was as dull and gray as everything else.”
Dorothy’s relatives, the only human beings she comes into contact with, are not merely dull but stern and uncommunicative. Aunt Em, we are told, used to be pretty, but “the sun and wind had changed her, too. They had taken the sparkle from her eyes and left them a sober gray; they had taken the red from her cheeks and lips, and they were gray also.” She never smiles. There is a rather frightening description of poor Aunt Em’s reaction to Dorothy when she first arrives after her mother and father have died: “Aunt Em had been so startled by the child’s laughter that she would scream and press her hand upon her heart whenever Dorothy’s merry voice reached her ears; and she still looked at the little girl with wonder that she could