A package of meat in a wrapping of gold, mind you. A sort of gilded blood pudding.
But perhaps that is too crude a simile for you. Let me add that meat was highly valued among us – the aristocracy ate lots of it, meat, meat, meat, and all they ever did was roast it: ours was not an age of haute cuisine. Oh, I forgot: there was also bread, flatbread that is, bread, bread, bread, and wine, wine, wine. We did have the odd fruit or vegetable, but you’ve probably never heard of these because no one put them into the songs much.
The gods wanted meat as much as we did, but all they ever got from us was the bones and fat, thanks to a bit of rudimentary sleight of hand by Prometheus: only an idiot would have been deceived by a bag of bad cow parts disguised as good ones,and Zeus was deceived; which goes to show that the gods were not always as intelligent as they wanted us to believe.
I can say this now because I’m dead. I wouldn’t have dared to say it earlier. You could never tell when one of the gods might be listening, disguised as a beggar or an old friend or a stranger. It’s true that I sometimes doubted their existence, these gods. But during my lifetime I considered it prudent not to take any risks.
There was lots of everything at my wedding feast – great glistening hunks of meat, great wads of fragrant bread, great flagons of mellow wine. It was amazing that the guests didn’t burst on the spot, they stuffed themselves so full. Nothing helps gluttony along so well as eating food you don’t have to pay for yourself, as I learned from later experience.
We ate with our hands in those days. There was a lot of gnawing and some heavy-duty chewing, but it was better that way – no sharp utensils that could be snatched up and plunged into a fellow guest whomight have annoyed you. At any wedding preceded by a contest there were bound to be a few sore losers; but no unsuccessful suitor lost his temper at my feast. It was more as if they’d failed to win an auction for a horse.
The wine was mixed too strong, so there were many fuddled heads. Even my father, King Icarius, got quite drunk. He suspected he’d had a trick played on him by Tyndareus and Odysseus, he was almost sure they’d cheated, but he couldn’t figure out how they’d done it; and this made him angry, and when he was angry he drank even more, and dropped insulting comments about people’s grandparents. But he was a king, so there were no duels.
Odysseus himself did not get drunk. He had a way of appearing to drink a lot without actually doing it. He told me later that if a man lives by his wits, as he did, he needs to have those wits always at hand and kept sharp, like axes or swords. Only fools, he said, were given to bragging about how much they could drink. It was bound to lead to swilling competitions, and then to inattention andthe loss of one’s powers, and that would be when your enemy would strike.
As for me, I couldn’t eat a thing. I was too nervous. I sat there shrouded in my bridal veil, hardly daring to glance at Odysseus. I was certain he would be disappointed in me once he’d lifted that veil and made his way in through the cloak and the girdle and the shimmering robe in which I’d been decked out. But he wasn’t looking at me, and neither was anyone else. They were all staring at Helen, who was dispensing dazzling smiles right and left, not missing a single man. She had a way of smiling that made each one of them feel that secretly she was in love with him alone.
I suppose it was lucky that Helen was distracting everyone’s attention, because it kept them from noticing me and my trembling and awkwardness. I wasn’t just nervous, I was really afraid. The maids had been filling my ears with tales about how – once I was in the bridal chamber – I would be torn apart as the earth is by the plough, and how painful and humiliating that would be.
As for my mother, she’d stopped swimming around like a porpoise long enough