absolution. The Church provides kings and princes with their chancellors as well as most of their jurists.
For eighteen years now the houses of France and England have been in open conflict. But what is the cause of this war? King Edward’s claims to the French crown most certainly! That is indeed the pretext, a fine legal pretext is how I see it, as we could debate the issue ad infinitum; but it is neither the only, nor the true motive. There are age-old ill-defined borders between Guyenne and neighbouring counties, such as ours to begin with, Périgord, borders suggested by unintelligibly written land charters, where feudal rights overlap; it is difficult for vassal and suzerain to come to an understanding when they are both kings; there is trade rivalry, primarily for wool and cloth, which was the cause of the fight for Flanders; there is the support France has always offered the Scottish, who represent a threat to the English king to the north. War didn’t break out for one reason alone, but rather for the twenty that had been smouldering like embers and glowing in the night. When Robert of Artois was banished from the kingdom, with honour lost, he went to England to blow on the firebrands there. The pope at that time, Pierre Roger, that is Clement VI, did everything in his power to prevent this war, and pulled as many strings as he could to counter the malicious warmongers. He preached compromise, inviting concessions on both sides. He too dispatched a papal legate, who was by the way none other than the current pontiff, at the time Cardinal Aubert. He wanted to revive plans for a crusade in which the two kings were to participate, taking their noblemen along with them. It would have been a fine means of diverting their warring urges, with the added hope of reuniting Christendom. Instead of the crusade, we got Crécy. Your father was there; you had word from him of this disaster.
Ah! My nephew, you will see it throughout your life, there is no merit in serving a good king with all one’s heart; he leads you to do your duty, and the pains one takes don’t matter because one feels that they contribute to the greater good. What is difficult, however, is to serve a bad monarch well … or a poor pope. I saw how happy they were, those men at the time of my distant youth who served Philip the Fair. Being loyal to the vainglorious Valois requires far more effort. They are only prepared to heed advice or listen to reason when defeated and trounced.
It was not until after Crécy that Philip VI accepted a truce based on the proposals I had drawn up. Not so bad after all, or so it would seem, as the truce lasted roughly, despite a few local skirmishes, from 1347 to 1354. Seven years of peace. For many, potentially, a time of contentment. But there you are; in our accursed century, no sooner war is over than the plague takes hold.
You were spared in Périgord. Admittedly, my nephew, admittedly, you paid your tribute to the scourge; yes, indeed you have had your share of honour. But it is nothing beside the deaths that occurred in the numerous towns surrounded by populous countryside, like Florence, Avignon or Paris. Did you know that the disease came from China, via India, Tartary and Asia Minor? It spread, or so they say, as far as Arabia. It is indeed an illness for the unbeliever, sent to us to punish Europe for too many sins. From Constantinople and the shores of the Levant, ships transported the plague to the Greek archipelago, whence it gained the ports of Italy; it crossed the Alps and came to wreak havoc upon us, ahead of countries northward, moving on to England, Holland, Denmark and finishing up in the far north, Norway, Iceland. Have you had both forms of the plague here, the one that kills in three days, with burning fever and coughing up of blood … the unfortunate ones afflicted said they were already enduring the wrath of hell, and the other, with its more drawn-out agony, five or six days, with the same fever