housesitter had left the place clean and neat. Iâd always favored bare floors and minimal furnitureâhad had my fill of Traditional when I was growing upâand Iâd taken very few things from my motherâs house after she died. Kitchenware, photo albums, some pillows. A tool chest that my great-grandfather had made. A painting of a ship that could have been the Dawn Treader . An assortment of small objects that I held on to out of loyalty to my mother: an onyx banana, a Wedgwood candy dish, a pewter candlesnuffer, a brass niello-handled letter opener, with matching scissors, in a green leather sheath.
Because there were so few things in the apartment, it didnât take me long to figure out that one of themâthe pair of scissors from the sheathâhad disappeared while I was in California. My reaction was like that of the dragon Smaug in The Hobbit , when Smaug realizes that a gold cup is missing from his mountain of precious objects. I flew around and around the apartment, smoke spewing from my nostrils. When I interrogated the housesitter, who said she hadnât seen the scissors, I had to struggle not to bite her head off. I ransacked the place, went through every drawer and cabinet twice. It enraged me that, of all the things that could have disappeared, what Iâd lost had been something of my motherâs.
I was enraged about the aftermath of Katrina, too. For a while, that September, I couldnât go online, open a newspaper, or even take cash from an ATM without encountering entreaties to aid the hurricaneâs homeless victims. The fund-raising apparatus was so far-reaching and well orchestrated it seemed quasi-official, like the âSupport Our Troopsâ ribbons that had shown up on half the countryâs cars overnight. But it seemed to me that helping Katrinaâs homeless victims ought to be the governmentâs job, not mine. Iâd always voted for candidates who wanted to raise my taxes, because I thought paying taxes was patriotic and because my idea of how to be left aloneâmy libertarian ideal!âwas a well-funded, well-managed central government that spared me from having to make a hundred different spending decisions every week. Like, was Katrina as bad as the Pakistan earthquake? As bad as breast cancer? As bad as AIDS in Africa? Not as bad? How much less bad? I wanted my government to figure these things out.
It was true that the Bush tax cuts had put some extra money in my pocket, and that even those of us who hadnât voted for a privatized America were still obliged to be good citizens. But with government abandoning so many of its former responsibilities, there were now hundreds of new causes to contribute to. Bush hadnât just neglected emergency management and flood control; aside from Iraq, there wasnât much he hadnât neglected. Why should I pony up for this particular disaster? And why give political succor to people I believed were ruining the country? If the Republicans were so opposed to big government, let them ask their own donors to pony up! It was possible, moreover, that the antitax billionaires and antitax small-business owners who got antitax representatives elected to Congress were all giving generously to the relief effort, but it seemed equally likely that these people whose idea of injustice was getting to keep only $2 million of their $2.8 million annual income, rather than all of it, were secretly counting on the decency of ordinary Americans to help with Katrina: were playing us for suckers. When private donations replaced federal spending, you had no idea who was freeloading and who was pulling twice their weight.
All of which was to say: my impulse toward charity was now fully subordinate to my political rage. And it wasnât as if I was happy to feel so polarized. I wanted to be able to write a check, because I wanted to put Katrinaâs victims out of my mind and get back to enjoying my life,