Unwanted thoughts would intrude into our concentration, utterly destroying our peace of mind. Cats evidently werenât alone in this. When it came to meditation, it seemed, humans were flea-infested, too.
âIt is the same for all of us,â continued the Dalai Lama. âAll of us have to start somewhere. Where you start is unimportant. What matters is where you finish.â
There was a pause as we contemplated this. Then Mrs. Trinci spoke, her voice softly apologetic. âSo you are willing to teach me how to meditate, even though my mind is so bad?â
âOf course!â His Holinessâs face lit up. âThis is why we are here.â
The Dalai Lama seemed to be referring not only to the fact that we were gathered in his room; he seemed also to be hinting at a greater purpose, an underlying connection.
âYou have always been so generous, cooking wonderful food for our visitors,â the Dalai Lama said as he brought his palms to his heart and bowed to Mrs. Trinci. âPerhaps in some small way I can repay your kindness.â His expression turned suddenly serious. âBut you must never say âmy mind is so bad,â because this is mistaken thinking. You may experience great agitation. Much distraction. But this is temporary. Thoughts arise, abide, and pass. They are not permanent. Like clouds, no matter how completely they fill the sky or how long they seem to stay there, they, too, will pass. And when they do, even in brief moments after the end of one thought and before the next one begins, you can catch a glimpse of your mind. You can see it for what it is. Your mind, my mind, all our minds have the same qualitiesâperfect clarity, lucidity, boundlessness, serenity . . .â
As he spoke, Mrs. Trinci began to well up. His Holiness was communicating, and not only with words. He also conveyed the meaning of what he said in such a way that the feeling of it became wonderfully palpable.
Looking over at her daughter, Mrs. Trinci noticed that Serenaâs eyes also began to fill.
âAs you abide with mind,â he continued, âmore and more you will also come to discover that your own primordial nature is one of pure, great love and pure, great compassion. All begins with abiding in this moment, here and now.â
For a while we sat in silence. An early-evening breeze rippled through the open windowâair that was fresh from the mountains and steeped in pine. It seemed to carry the promise of something new.
Then the Dalai Lama said, âI would like to give you all a challenge. I would like you to meditate for ten minutes every day, for a period of six weeks. At the end of the period, we can all review whether meditation holds some value. If soââhe noddedââif there is some change, then we carry on.â He shrugged. âIf not, we can say âI tried.â Does this seem fair?â
âOnly ten minutes?â Serena raised her eyebrows.
âTo begin with, yes. You may be surprised how much change we can experience with only a short period of focused attention each day.â
Serena was nodding, accepting His Holinessâs challenge. She glanced over at her mother, who, after initial hesitation, began nodding, too.
On the chair, I felt the full gazes of the Dalai Lama, Serena, and Mrs. Trinci upon me.
Responding to the attention, I looked up. And meowed.
All three of them laughed.
âThe power of meow?â suggested Serena as Mrs. Trinci stroked me.
âExactly,â said His Holiness, chuckling. âIt is the pathway to well-being and to discovering our own true nature.â
That night, the Dalai Lama attended a session in the temple. By the time he returned the moon had risen, casting the courtyard in ethereal silver.
I always love how the moon transforms a familiar scene into something quite magical. If daylight belongs to the dogs, then we cats are creatures of the night. We are the feline yin to the