know! The way we did it, you had different table settings for every meal, different tablecloths, different dishes, forks, spoons, knives, everything. And you couldnât mix your meals. Like you had your dairy meals and your meat meals. So you eat all dairy one meal and all meat the next. No mixing it up. No pork, eitherâno pork chops with potato salad, no bacon and eggs, forget all that. You sit your butt down and eat what you were supposed to, and do what you were supposed to. We used a special-type tablecloth for dairy meals because you could clean it with a simple dishrag as opposed to washing it. Then every Friday evening at sundown you had to light your candles and pray and the Sabbath began. That lasted till sundown Saturday. No light switches could be turned on or off, no tearing of paper, no riding in cars or going to the movies, not even a simple thing like lighting a stove. You had to sit tight and read by candlelight. Or just sit tight. For me that was the hardest thing, sitting tight. Even as a girl, I was a runner. I liked to get out of the house and go. Run. The only thing I was allowed to do on the Sabbath was read romance magazines. I did that for years
.
I remember when Zaydeh died in the apartment. I donât know how
he died, he just died. In those days people didnât linger and fool around like people do now, with tubes hanging out their mouths and making doctors rich and all this. They just died. Dead. Bye. Well, he was dead, honey. They laid him out on his bed and brought us children into his bedroom to look at him. They had to lift me and my brother Sam off the floor to see him. His beard lay flat on his chest and his hands were folded. He had a little black tie on. He seemed asleep. I remember saying to myself that he couldnât possibly be dead, because it seemed not too long before that heâd been alive and joking and being silly and now here he was dead as a rock. They buried him before sundown that day and we sat shiva for him. All the mirrors in the house were covered. The adults covered their heads. Everyone sat on boxes. My grandmother wore black for a long time afterwards. But you know, I felt they were burying him too quick. I wanted to ask someone, âSuppose Zaydeh isnât dead? Suppose heâs joking and wakes up to find out heâs buried?â But a child in my family didnât ask questions. You did what you were told. You obeyed, period
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I always remembered that, and I think thatâs why Iâm claustrophobic today, because I didnât know what death was. You know my family didnât talk of death. You werenât allowed to say the word. The old-time Jews, theyâd spit on the floor when they said the word âdeathâ in Yiddish. I donât know if it was superstition or what, but if my father said âdeathâ you can bet two seconds later spit would be flying out his mouth. Why? Why not! He could throw up on the floor in his house and no one was allowed to say a word to him. Why heâd spit I do not know, but when my grandfather passed away I kept asking myself, âSuppose Zaydeh isnât
dead, then what? And heâs surrounded by all those dead people too, and heâs still alive?â Lordâ¦anything thatâs too closed in makes me feel like I canât breathe and Iâm going to die. Thatâs why I tell yâall to make sure Iâm dead when I die. Kick me and pinch me and make sure Iâm gone, because the thought of being buried alive, lying there all smushed up and smothered and surrounded by dead people and Iâm still alive, Lord, that scares me to death
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4.
Black Power
When I was a boy, I used to wonder where my mother came from, how she got on this earth. When I asked her where she was from, she would say, âGod made me,â and change the subject. When I asked her if she was white, sheâd say, âNo. Iâm light-skinned,â and change the subject again.