reflections of her. The planes of their lives interlocked at oblique angles, fragments of personal myths fusing with the commercial cosmologies. The presiding deity of their lives the film actress provided a set of operating formulae for their passage through consciousness. Yet Margaret Travis’s role was ambiguous. In some way Travis would attempt to relate his wife’s body, with its familiar geometry, to that of the film actress, quantifying their identities to the point where they became fused with the elements of time and landscape. Dr Nathan crossed an exposed causeway to the next bunker. He leaned against the dark décolleté. When the searchlight flared between the blockhouses he put on his shoe. ‘No . . . ’ He was hobbling towards the airfield when the explosion lit up the evening air.
The Exploding Madonna . For Travis, the ascension of his wife’s body above the target area, exploding madonna of the weapons range, was a celebration of the intervals through which he perceived the surrounding continuum of time and space. Here she became one with the madonnas of the billboards and the ophthalmic films, the Venus of the magazine cuttings whose postures celebrated his own search through the suburbs of Hell.
Departure . The next morning, Travis wandered along the gunnery aisles. On the bunkers the painted figure of the screen actress mediated all time and space to him through her body. As he searched among the tyres and coils of barbed wire he saw the helicopter rising into the sky, the bomber pilot at the controls. It made a leftward turn and flew off towards the horizon. Half an hour later the young woman drove away in the white Pontiac. Travis watched them leave without regret. When they had gone the corpses of Dr Nathan, Webster, and Catherine Austin formed a small tableau by the bunkers.
A Terminal Posture . Lying on the worn concrete of the gunnery aisles, he assumed the postures of the film actress, assuaging his past dreams and anxieties in the dune-like fragments of her body.
Apocalypse.
‘Eniwetok and Luna Park’ may seem a strange pairing, the H-bomb test site in the Marshall Islands with the Paris fun-fair loved by the surrealists. But the endless newsreel clips of nuclear explosions that we saw on TV in the 1960s (a powerful incitement to the psychotic imagination, sanctioning everything ) did have a carnival air, a media phenomenon which Stanley Kubrick caught perfectly at the end of Dr Strangelove . I imagine my mental patients conflating Freud and Liz Taylor in their Warhol-like efforts, unerringly homing in on the first signs of their doctor’s nervous breakdown. The Atrocity Exhibition ’s original dedication should have been ‘To the Insane’. I owe them everything.
Notes Towards a Mental Breakdown.
The many lists in The Atrocity Exhibition were produced by free association, which accounts for the repetition but, I hope, makes more sense of them.
‘Garden Airplane Traps.’ ‘Voracious gardens in turn devoured by a vegetation that springs from the debris of trapped airplanes.’ Max Ernst, Informal Life . The nightmare of a grounded pilot.
Why a white Pontiac? A British pop-star of the 1960s, Dickie Valentine, drove his daughter in a white Pontiac to the same school that my own children attended near the film studios at Shepperton. The car had a powerful iconic presence, emerging from all those American movies into the tranquil TV suburbs. Soon after, Valentine died in a car accident. By chance a telescoped Pontiac starred in my 1969 exhibition of crashed cars at the New Arts Laboratory in London.
The Weapons Range.
Weapons ranges have a special magic, all that destructive technology concentrated on the production of nothing, the closest we can get to certain obsessional states of mind. Even more strange are the bunkers of the Nazi Atlantic Wall, most of which are still standing, and are far larger than one expects. Space-age cathedrals, they threaten the