Americans the arch-Tory and the foremost enemy of American liberty and American independence: Thomas Hutchinson. Both Franklin and Hutchinson were good Enlightenment figures—literate, reasonable men, with a deep dislike of religious enthusiasm. Both were imperial officials, dedicated to the British Empire. They had in fact cooperated in forming the Albany Plan of Union in 1754, which presented a farsighted proposal for intercolonial cooperation and imperial defense. Both Franklin and Hutchinson were getting-along men—believers in prudence, calculation, affability—and they made their way in that monarchical society by playing their parts. Both were believers in the power of a few reasonable men, men like themselves, to run affairs. Both regarded the common people with a certain patronizing amusement, unless, of course, they rioted—then the two officials were filled with disgust.
It is hard from the vantage point of the early 1760s to predict that the paths of Franklin and Hutchinson would eventually diverge so radically In many respects Franklin seems the least likely of revolutionaries. Certainly his participation in the Revolution was not natural or inevitable; indeed, Franklin came very close to remaining, as his son did, a loyal member of the British Empire. On the face of it, it is not easy to understand why Franklin took up the Revolutionary cause at all.
First of all, Franklin, unlike the other Founders, was not a young man. He was seventy in 1776—not the age that one associates with passionate revolutionaries. He was by far the oldest of the Revolutionary leaders— twenty-six years older than Washington, twenty-nine years older than John Adams, thirty-seven years older than Jefferson, and nearly a half century older than Madison and Hamilton. Because he came from an entirely different generation from the rest of the Founders, he was in some sense more deeply committed to the British Empire than they were.
More important, unlike these other Revolutionary leaders, Franklin already had an established reputation; indeed, prior to the Revolution he was already world-famous. He had everything to lose and seemingly little to gain by participating in a revolution. The other American Revolutionary leaders were young men, virtually unknown outside of their remote provinces. We can generally understand why they might have become revolutionaries. They were men of modest origins with high ambitions who saw in the Revolution opportunities to achieve that fame that Hamilton called “the ruling passion of the noblest minds.” 27 But Franklin was different. He alone already had the position and the fame that the others only yearned for. He was already known all over Britain and the rest of Europe. Because of his discoveries concerning electricity, which were real contributions to basic science, he had become a celebrity throughout the Atlantic world. He had become a member of the Royal Society and had received honorary degrees from universities in America and Britain, including St. Andrews and Oxford. Philosophers and scientists from all over Europe consulted him on everything from how to build a fireplace to why the oceans were salty. Well before the Revolution he was one of the most renowned men in the world and certainly the most famous American.
Since he scarcely could have foreseen how much the Revolution would enhance his reputation and turn him into one of America’s greatest folk heroes, why at his age would he have risked so much?
We do not usually ask the question of why Franklin became a revolutionary. Somehow we take his participation in the Revolution for granted. Because he is so identified with the Revolution and with America, we can scarcely think of him as anything but a thoroughgoing American. But this is a problem of what historians generally call whiggism—the anachronistic foreshortening that tends to see the past and persons in the past as anticipations of the future. Franklin has become such a