socialism and trainee stock-speculator. Oddly, by preparing Nicole for the right marriage, Dick preserves the fount of his own gifts â the accumulations that foster and give purpose to his manners. Asthe Reverend Diverâs child, nostalgic for âreligion and years of plenty and tremendous sureties and the exact relation that existed between the classesâ (67), he cannot afford to acknowledge that the monies of the
haute bourgeoisie
were corrupt, even at their head and point of distribution. He knows, better than most, how âa century of middle-class loveâ finally âspentâ itself: he could doubtless map âthe last love battleâ and measure to the inch the âgreat gust of high explosive loveâ (68); incest is very much his Western Front and the end of âall [his] beautiful lovely safe worldâ (68). He says as much on a visit to the trenches around Amiens; however, by globalizing incest Dick gnomically and unanalytically extends the power of the father.
The case obliges him to find paternity everywhere and to encourage the reader and Nicole to make and fear such revelations. At a late stage in their marriage Nicole objects, âAm I going through the rest of life flinching at the word âfatherâ?â (311). Her rebuke is a measure of her renewal: she ceases to be a child of two fathers and becomes instead her grandfather reincarnate â her voice and âwhite crookâs eyesâ encourage her to believe that she has âgone back to [her] true selfâ (314). There is, however, nothing regressive about her return, since, in this instance, the displacement of both fathers ensures the viability of the Warren monies. The whole point about crooked grandfathers is that they know how to invest. Nicole, as her grandfatherâs spirit
circa
1929, would take his money to Hollywood: symptomatically, she marries a man who likens himself to Ronald Colman and who, in her eyes, resembles âall the adventurers in the moviesâ (290).
But I run ahead of myself. To recap: I have argued that, for Fitzgerald, the central sexual act of
Tender is the Night
operates as an economic metaphor, transposing Devereux Warrenâs sexual greed, in all its irresponsibility, into a symptom of compulsive accumulation. Dick by âtransferenceâ (134) is associated with the values of a pre-war leisure class. His sureties grant miraculous longevity to the Father (after a brief interview with Dick in Lausanne the apparently dying Warren takes up his bed and walks (271)). None the less, it is important to recognize that the incest motif can be read in another and seemingly opposed way. Seen from withina longer economic perspective, the act contains a second impacted narrative: it embodies accumulation but simultaneously transgresses limits. By penetrating Nicole, Warren becomes father
and
lover, even as he makes his child into daughter
and
mistress. Incest creates
dis
integral selves through a multiplication of roles which, by analogy, I would liken to a shift in economic emphasis. An intersection between sexual and economic trauma registers precisely how a change in the history of capital changes the history of bourgeois selfhood. For the full and Janus-faced significance of incest in
Tender is the Night
to be recognized some account of a crucial shift in the history of capital is necessary.
III
The interlude which follows is premised on the belief that the foundation of manners is economic, and that as economic structures change, so manners are modified. From the close of the Civil War to 1900 the story of American capital is largely one of expansion and accumulation of resource. Alan Trachtenberg dubs the gilded age the age of incorporation; however, it is clear that during the opening three decades of the new century the very form of capital was seen to change. But first some facts and figures. While a workerâs income increased by an average of 14 per