and therefore more important? Perhaps Jonathan had coached Sandy. Perhaps Sandy had guessed how to win my fatherâs heart, by being an interested student.
âIâve wondered that myself,â my father said. âWhy harp on Egypt so many years later? But itâs less what happened in Egypt than what happened afterwardâMount Sinai and the giving of the Torah. Before the Exodus, the Jews werenât a people. They were simply the Israelites, the Eevreem. But in the desert they were given the Torah. Thatâs what transformed them into a nation before God. Egypt was the beginning of this process.â
Framed photographs of Justices Brandeis and Frankfurter, my fatherâs heroes when he was young, hung on the dining room walls. Above my motherâs head, facing the Hudson River, were bookshelves built into the wall. Iâd once counted the books on them; there were more than five hundred. Who else had books even in the dining room? What could Sandy make of this?
We had a matzo sandwich with horseradish and haroset , the horseradish to commemorate the pains of slavery. We ate a full meal, and for dessert had kosher-for-Passover seven-layer cake made from potato flour. Finally we ate the afikoman , which weâd hidden at the beginning of the seder.
âThis is the real dessert,â my father said. âItâs better than seven-layer cake.â
Then we said Grace after Meals. Sandy stayed quiet, with his head bowed. Jonathan and I had stopped being religious our freshman year of college; my parents knew that. But when I came home, I acted as if everything were the same. I went to synagogue with my father; I celebrated the sabbath in my parentsâ home. Jonathan didnât approve of this. You shouldnât pray, he said, to someone you donât believe in. Now, though, at the seder, he was singing along. I was singing too, happy to see that we were a family again.
My mother asked Sandy about his childhood. Had he spent his whole life in New Mexico? Had his parents come to visit him at Yale?
âTheyâve never been east of the Mississippi,â Sandy said. âTheyâd like to come, but itâs expensive.â Sandyâs father owned a repair shop and didnât want to leave it unattended. Sandyâs parents had never been on an airplane, and Sandy suspected they were afraid of flying. Here he was, the classic story: the boy who goes to college and leaves everything behind, who can never come home again.
Jonathanâs and Sandyâs hands touched. What exactly did I feel? Was it mere discomfort? For my parents? For myself? Or was it envy, really, that Sandy had taken my brother away from me? Walking down Riverside Drive when we were small, we used to hold hands. When we were a little older, we lay on the same bed late at night and watched the Knicks on TV, disregarding our parentsâ orders to go to sleep. Now we were in college, and we rarely touched.
When dinner was over, my mother put sheets and towels in the guest bedroom, where Sandy would spend the night. That was the ruleâgirlfriends, and now boyfriends, stayed in separate bedrooms. My mother pretended this was my fatherâs policy, but it was really hers also. She had us believe that she was liberated, but she didnât like to think about her sons having sex.
Still, she left a condom on Jonathanâs nightstand.
âMom,â I said, holding it up. âThis is embarrassing.â
âWhat is? He needs to protect himself.â
I thought of saying something about the letter sheâd sent me. But what? That it wasnât her business? That she should leave Jonathan alone about AIDS, when I hadnât?
âWe all need to protect ourselves,â I said. âThey sell condoms in New Haven.â I put the condom back on the nightstand. âMom, youâre trying too hard.â
She looked at me fiercely. âIâm being polite.â
âJonathan