Rome's Gothic Wars: From the Third Century to Alaric (Key Conflicts of Classical Antiquity) Read Online Free

might be a cause for frustration, in fact part of the excitement of Gothic history is the way it puts us in touchwith the intellectual history of the culture we still live in, as well as the ancient history of barbarians and Romans. All the same, it is those Romans with whom we must begin, because it was the Roman empire that created the Goths as we know them, and Roman writers who tell us most of what we know about them.

Chapter 2 The Roman Empire and Barbarian Society
     
    Just as an increasingly coherent Roman identity was spreading throughout the Roman provinces, so too were major social changes at work in the barbarian societies of northern and central Europe. Soon after theAntonine Constitution made all the inhabitants of the empire Roman citizens for the first time, a new word appears in our sources to describe the world outside the empire: barbaricum , the land of the barbarians, and the antithesis of the civilization that was synonymous – and coterminous – with the empire. [25] The catalyst for social change in the barbaricum was the simple fact of the empire’s existence and with it the growth of Roman provincial life. That fact is hardly surprising, particularly in light of modern studies showing how advanced and relatively complex societies exert unconscious pressures to change on less developed neighbours. The Roman empire was, by the standards of the ancient world, a very complex state. The sophistication of its economic life and its hierarchies of government impinged upon the peoples who lived in its shadow. As provincials became Romans, so they provided instructive models to neighbouring peoples outside the provincial structure, and offered a conduit by which the more portable aspects of Roman provincial life – from luxury goodsto a monetized economy – were transmitted to lands that were not, or not yet, provincial.
    We can conceive of Roman cultural influence as a series of concentric circles radiating out beyond the Roman frontier. In the band nearest to the frontier, it can sometimes be hard to distinguish the archaeological culture of the natives from their neighbours on the Roman side of the frontier, at least below the level of the social elite; indeed, the fact of imperial government and its regular demands for taxation may have been the only real factor distinguishing a Pannonian peasant on one side of the Danube from a Quadic peasant on the other. Further away from the frontier, differences became starker. Roman export goods, where they could be found at all, were luxury items andRoman coins circulated as bullion not money. Still further out, in Lithuania or Scandinavia, only the most portable of Roman goods are visible – coins, medallions, and the occasional weapon or piece of armour – and from the Roman perspective, these distant people were half-legendary. Even here, however, one finds traces of Roman economic power imposing itself on the indigenous population: on the island ofGotland, for instance, the quantity of Roman coin finds is out of all proportion to the regional norm and seems to suggest a regional distribution centre to other parts of ancient Scandinavia. Such distant regions had products that were valued inside the empire – semi-precious material like amber, but also slaves and raw materials like animal pelts. Such materials leave no trace in the archaeological record available to us, but we can still study the regional distribution of Roman products in central Europe. Such distribution patterns indicate the existence of well-established trade routes from east to west and, especially, from north to south, and it is likely that supplying the economic needs of the Roman empire helped to organize political units far beyond the Roman frontier. [26]
     
Barbarians and the Roman Army
     
    Be that as it may, economic and political interdependence is strikingly visible closer to the imperial frontier, particularly in the context of the Roman army. From the first century onwards,