He hathe shoyd Hym selff Gode of Inglonde, or rather an Inglyssh Gode, yf we consydyr and pondyr welle alle Hys procedynges with us from tyme to tyme. He hath overcumme alle our yllnesse with Hys excedynge goodnesse, so that we are now moor then compellyd to serve Hym, seke Hys glory, promott Hys wurde, yf the Devylle of alle Devylles be natt in us. We have now the stooppe of vayne trustes ande they stey of vayne expectations; lett us alle pray for hys preservatione. And I for my partt wylle wyssh that hys Grace allways have, and evyn now from the begynynge, Governares, Instructores and offyceres of ryght jugmente, ne optimum ingenium non optimâ educatione depravetur.
Butt whatt a grett fowlle am I! So, whatt devotione shoyth many tymys butt lytelle dyscretione! Ande thus the Gode of Inglonde be ever with you in alle your procedynges.
The 19 of October.
Youres, H. L. B. of Wurcestere,
now att Hartlebury.
Yfyou wolde excytt thys berere to be moore hartye ayen the abuse of ymagry or mor forwarde to promotte the veryte, ytt myght doo goode. Natt that ytt came of me, butt of your selffe, &c.
(Addressed) To the Ryght Honorable Loorde P. Sealle hys synguler gode Lorde.
I
The Birth of the Prince and the Pauper
I n the ancient city of London, on a certain autumn day in the second quarter of the sixteenth century, a boy was born to a poor family of the name of Canty, who did not want him. On the same day another English child was born to a rich family of the name of Tudor, who did want him. All England wanted him too. England had so longed for him, and hoped for him, and prayed God for him, that, now that he was really come, the people went nearly mad for joy. Mere acquaintances hugged and kissed each other and cried. Everybody took a holiday, and high and low, rich and poor, feasted and danced and sang, and got very mellow; and they kept this up for days and nights together. By day, London was a sight to see, with gay banners waving from every balcony and house-top, and splendid pageants marching along. By night, it was again a sight to see, with its great bonfires at every corner, and its troops of revelers making merry around them. There was no talk in all England but of the new baby, Edward Tudor, Prince of Wales, 1 who lay lapped in silks and satins, unconscious of all this fuss, and not knowing that great lords and ladies were tending him and watching over him—and not caring, either. But there was no talk about the other baby, Tom Canty, lapped in his poor rags, except among the family of paupers whom he had just come to trouble with his presence.
II
Tom’s Early Life
L et us skip a number of years. London was fifteen hundred years old, and was a great town—for that day. It had a hundred thousand inhabitants—some think double as many. The streets were very narrow, and crooked, and dirty, especially in the part where Tom Canty lived, which was not far from London Bridge. The houses were of wood, with the second story projecting over the first, and the third sticking its elbows out beyond the second. The higher the houses grew, the broader they grew. They were skeletons of strong crisscross beams, with solid material between, coated with plaster. The beams were painted red or blue or black, according to the owner’s taste, and this gave the houses a very picturesque look. The windows were small, glazed with little diamond-shaped panes, and they opened outward, on hinges, like doors.
The house which Tom’s father lived in was up a foul little pocket called Offal Court, out of Pudding Lane. b It was small, decayed, and rickety, but it was packed full of wretchedly poor families. Canty’s tribe occupied a room on the third floor. The mother and father had a sort of bedstead in the corner; but Tom, his grandmother, and his two sisters, Bet and Nan, were not restricted—they had all the floor to themselves, and might sleep where they chose. There were the remains of a blanket or two, and some bundles of