thought. âOr else they think we need some kind of white social worker telling us what to do. Some of them come here because they canât find a job anywhereelse and end up out on the reservation. We got them here, all of them.â
I nodded my head.
He leaned over as if to tell me a secret. âYou arenât like that, are you?â he asked.
There was a kind of conspiratorial hush in his voice. I wasnât sure if it was a question or a joke.
âI try not to be. But Iâd be lying if I said I didnât like Indian people.â
âThatâs okay. Itâs good that you like Indian people. I like them too. But how much do you like white people?â
The question seemed strange.
âIâm not much thrilled with the culture weâve created.â
âYeah, okay. But how about white people?â
I didnât know what he was driving at.
âI like white people just fine,â I said. âI mean, after all, I am one.â
âThatâs what I mean,â he chuckled. âThatâs good. Thatâs good. If you hate your own people you canât be a very good person. You have to love your own people even if you hate what they do.â He gestured toward the mug on the table. âHere. Drink your coffee.â
I took a gulp to placate him. It tasted like something brewed from twigs and rubber tires. âNo, I donât hate white people,â I said. âSometimes Iâm embarrassed by us. But white people are okay.â
He waved his gnarled hand for silence. He was done toying with me. He fixed me with a solid stare.
I was suddenly intensely aware of my whiteness and my relative youth. I wanted to know what this was all about, but I had learned through hard experience that Indians make their own choices and take their own time. The old man would come to the point when he wanted to.
He pointed to a picture on the wall. âThatâs my grandson,â he said. âWhen he graduated from Haskell.â
Haskell is an Indian junior college in Kansas. The people I knew who had gone there looked upon it with a great sense of pride.
âDid he like it?â
âHeâs dead now,â the old man answered. âGot killed.â
âHe was a good-looking boy,â I offered, unsure of what else to say.
âYes. He drank too much. Would have been about your age.â He fixed me again with that hard stare. âI want you to help me write a book.â
The abruptness of the request left me speechless.
âIâm seventy-eight,â he continued. âThis is a hard life. I want to get all this down.â
âAll what?â I asked.
âWhat I have in my mind.â
I thought he wanted me to write his memoirs. âYou mean, like your memories?â
âNo. What I have in my mind. I watch people. Indian people and white people. I see things. I want you to help me write it down right.â
He got up and went into his bedroom. When he came out he had a sheaf of loose-leaf papers in his hand.
âIâve been writing some things down. My granddaughter said I should do something with them.â
I was shocked and excited and nervous. I didnât know whether I wanted to see the pages or not. The old man might be a crackpot full of wild religious theories. But there was always the chance that he was one of those rare chroniclers of life who had managed to catch the living, breathing sense of the times he had lived through.
He handed me the pile of papers. âRead them,â he said.
After two pages I knew that I was in the presence of someone extraordinary. The old man was neither the crackpot I had feared nor the chronicler I had hoped. He was a thinker, pure and simple, who had looked long and hard at the world around him.
His work wasnât polished. It wasnât even finished. Pages were filled with disconnected observations and long unpunctuated paragraphs. Thoughts were scrawled on