heard an airplane.
In fall and winter I watch those birds that do not migrate. Chickadees, nuthatches, ravens, kinglets. This last autumn I took Finn down to the deep place where in another century they quarried granite to build the Cathedral of Saint John the Divine. The quarry is filled with water, still and black and bone-cold. We saw a flock of wild turkeys, young ones; but the dog is so old now he can no longer chase them, only watch as I set my snares. I walked to the water’s edge and gazed into the dark pool, saw my face reflected there but there is no change upon it, nothing to show how many years have passed for me here, alone. I have burned all the empty crates and cartons from the root cellar, though it is not empty yet. I burn for kindling the leavings from my wood bench, the hoops that did not curve properly after soaking in willow-water, the broken dowels and circlets. Only the wolfhound’s grizzled muzzle tells me how long it’s been since I’ve seen a human face. When I dream of you now I see a smooth stretch of water with only a few red leaves upon its surface.
We returned from the cottage, and the old dog fell asleep in the late afternoon sun. I sat outside and watched as a downy woodpecker, Picus pubescens , crept up one of the red oaks, poking beneath its soft bark for insects. They are friendly birds, easy to entice, sociable; unlike the solitary wrynecks they somewhat resemble. The wrynecks do not climb trees but scratch upon the ground for the ants they love to eat. “Its body is almost bent backward,” Thomas Bewick wrote over two hundred years ago in his History of British Birds , “whilst it writhes its head and neck by a slow and almost involuntary motion, not unlike the waving wreaths of a serpent. It is a very solitary bird, never being seen with any other society but that of its female, and this is only transitory, for as soon as the domestic union is dissolved, which is in the month of September, they retire and migrate separately.”
It was this strange involuntary motion, perhaps, that so fascinated the ancient Greeks. In Pindar’s fourth Pythian Ode, Aphrodite gives the wryneck to Jason as the magical means to seduce Medea, and with it he binds the princess to him through her obsessive love. Aphrodite of many arrows: she bears the brown-and-white bird to him, “the bird of madness,” its wings and legs nailed to a four-spoked wheel.
And she shared with Jason
the means by which a spell
might blaze and burn Medea,
burning away all love she had for her family
a fire that would ignite her mind, already aflame
so that all her passion turned to him alone.
The same bird was used by the nymph Simaitha, abandoned by her lover in Theokritos’s Idyll: pinned to the wooden wheel, the feathered spokes spin above a fire as the nymph invokes Hecate. The isle is full of voices: they are all mine.
Yesterday the wolfhound died, collapsing as he followed me to the top of the granite dome. He did not get up again, and I sat beside him, stroking his long grey muzzle as his dark eyes stared into mine and, at last, closed. I wept then as I didn’t weep all those times when terrible news came, and held his great body until it grew cold and stiff between my arms. It was a struggle to lift and carry him, but I did, stumbling across the lichen-rough floor to the shadow of the thin birches and tamaracks overlooking the Reach. I buried him there with the others, and afterward lit a fire.
This is not the first time this has happened. There is an endless history of forgotten empires, men gifted by a goddess who bears arrows, things in flight that fall in flames. Always, somewhere, a woman waits alone for news. At night I climb alone to the highest point of the island. There I make a little fire and burn things that I find on the beach and in the woods. Leaves, bark, small bones, clumps of feathers, a book. Sometimes I think of you and stand upon the rock and shout as