senior, to forbidding himself sternly all partiality toward a pupil, to forcing himself to particular fairness and concern for those pupils who were naturally repugnant to him. His was the service of the mind, and to that he dedicated his strict life. Only secretly, during his most unguarded moments, did he permit himself the pleasure of arrogance. No, no matter how tempting a friendship with Goldmund seemed, it could only be a danger; he must never let it touch the core of his existence. The core and meaning of his life was to serve the mind, to serve the word: the quiet, superior, self-negating guidance of his pupilsâand not only of his pupilsâtoward high spiritual goals.
For a year or more, Goldmund had been a student at the cloister school of Mariabronn. He had played some hundred times with his classmates under the linden trees in the courtyard and under the beautiful chestnut treeâball games, races, snowball fights. Now spring had come, but Goldmund felt tired and sick and often had headaches; he found it hard to stay awake in class, hard to concentrate.
Then one evening Adolf came up to him, the classmate he had first met during a fistfight and with whom he had begun to study Euclid that winter. It was in the hour after supper, an hour of recreation when the boys were permitted to play in the dormitories, to walk and talk in the outer cloister yard.
âGoldmund,â he said, pulling him down the stairs after him, âI want to tell you something, something funny. But youâre such a model studentâyouâll probably end up a bishop one of these days. First you must give me your word of honor that you wonât tell the teachers on me.â
Goldmund immediately gave his word. There was cloister honor and student honor, and occasionally one contradicted the other, Goldmund was well aware of that. But, as anywhere else in the world, the unwritten law defeated the written one; he would never try to evade student laws and codes while he was himself a student.
Adolf dragged him outside the arch under the trees. There was, he whispered, a group of good, strong-hearted classmatesâhe himself was one of themâwho were carrying on an old student tradition, of reminding themselves that they were not monks. They would occasionally steal away from the cloister for an evening in the village. It was the kind of prank or adventure no decent fellow could avoid taking part in; later during the night they would sneak back again.
âBut the gates are locked at that hour,â Goldmund objected.
Of course they were locked. Precisely. That was the fun of the whole thing. But there were secret ways to get back inside unnoticed; it wouldnât be the first time.
Goldmund recalled hearing the expression: âgoing to the village.â It stood for boysâ nocturnal escapades, for all kinds of secret adventures and pleasures which were forbidden on pain of heavy punishment. He froze inside. âGoing to the villageâ was a sin, something forbidden. At the same time he understood only too well that that was precisely why the âregularsâ considered it a point of honor to take the risk and that it was a certain distinction to be asked to join in this adventure.
He would have liked to say no, to run back and go to bed. He felt tired and weak; his head had ached all afternoon. But he felt slightly embarrassed in front of Adolf. And who could tell: perhaps there would be something new, something beautiful outside the cloister, something that might make one forget headaches and listlessness and all kinds of pain. It was an excursion into the worldâalthough secret and forbidden, nothing to feel proud of. Still, perhaps it would bring release, be an experience. He stood undecided while Adolf continued to talk; suddenly he laughed and said yes.
Unobserved, they slipped out under the linden trees in the vast darkening courtyard; the outer gate had already been locked. Adolf