followed to readjust the ages of our kin who had grown conspicuously old. In this we were aided by certain members of the Families who, as members of the Cabal, held key posts in the Reconstruction.
"It was argued by many at the Families' meeting of 2075, the year of the Covenant, that we should reveal ourselves, since civil liberty was firmly re-established. The majority did not agree at that time . . . perhaps through long habits of secrecy and caution. But the renascence of culture in the ensuing fifty years, the steady growth of tolerance and good manners, the semantically sound orientation of education, the increased respect for the custom of privacy and for the dignity of the individual-all of these things led us to believe that the time had at last come when it was becoming safe to reveal ourselves and to take our rightful place as an odd but nonetheless respected minority in society.
"There were compelling reasons to do so. Increasing numbers of us were finding the 'Masquerade' socially intolerable in a new and better society. Not only was it upsetting to pull up roots and seek a new background every few years but also it grated to have to live a lie in a society where frank honesty and fair dealing were habitual with most people. Besides that, the Families as a group had learned many things through our researches in the bio-sciences, things which could be of great benefit to our poor short-lived brethren. We needed freedom to help them.
"These and similar reasons were subject to argument. But the resumption of the custom of positive physical identification made the 'Masquerade' almost untenable. Under the new orientation a sane and peaceful citizen welcomes positive identification under appropriate circumstances even though jealous of his right of privacy at all other times-so we dared not object; it would have aroused curiosity, marked us as an eccentric group, set apart, and thereby have defeated the whole purpose of the 'Masquerade.'
"We necessarily submitted to personal identification. By the time of the meeting of 2125, eleven years ago, it had become extremely difficult to counterfeit new identities for the ever-increasing number of us holding public ages incompatible with personal appearance; we decided on the experiment of letting volunteers from this group up to ten per cent of the total membership of the Families reveal themselves for what they were and observe the consequences, while maintaining all other secrets of the Families' organization.
"The results were regrettably different from our expectations."
Justin Foote stopped talking. The silence had gone on for several moments when a solidly built man of medium height spoke up. His hair was slightly grizzled-unusual in that group-and his face looked space tanned. Mary Sperling had noticed him and had wondered who he was-his live face and gusty laugh had interested her. But any member Was free to attend the conclaves of the Families' council; she had thought no more of it.
He said, "Speak up, Bud. What's your report?"
Foote made his answer to the chair. "Our senior psychometrician should give the balance of the report. My remarks were prefatory."
"For the love o'-" the grizzled stranger exclaimed. "Bud, do you mean to stand there and admit that all you had to say were things we already knew?"
"My remarks were a foundation . . . and my name is Justin Foote, not 'Bud.' "
Mary Sperling broke in firmly. "Brother," she said to the stranger, "since you are addressing the Families, will you please name yourself? I am sorry to say that I do not recognize you."
"Sorry, Sister. Lazarus Long, speaking for myself."
Mary shook her head. "I still don't place you."
"Sorry again-that's a 'Masquerade' name I took at the time of the First Prophet . . . it tickled me. My Family name is Smith . . . Woodrow Wilson Smith."
" 'Woodrow Wilson Sm-' How old are you?"
"Eh? Why, I haven't figured it lately. One hun . . . no, two hundred and-thirteen years. Yeah,