High Tide in Tucson Read Online Free

don’t rise!”) I find it impossible to think, with a straight face, aboutwhat colors ought not to be worn after Labor Day. I can become hysterical over the fact that someone, somewhere, invented a thing called the mushroom scrubber, and that many other people undoubtedly feel they need to possess one. It’s completely usual for me to get up in the morning, take a look around, and laugh out loud.
    Strangest of all, I am carrying on with all of this in a desert, two thousand miles from my verdant childhood home. I am disembodied. No one here remembers how I was before I grew to my present height. I’m called upon to reinvent my own childhood time and again; in the process, I wonder how I can ever know the truth about who I am. If someone had told me what I was headed for in that little Renault—that I was stowing away in a shell, bound to wake up to an alien life on a persistently foreign shore—I surely would not have done it. But no one warned me. My culture, as I understand it, values independence above all things—in part to ensure a mobile labor force, grease for the machine of a capitalist economy. Our fairy tale commands: Little Pig, go out and seek your fortune! So I did.
    Many years ago I read that the Tohono O’odham, who dwell in the deserts near here, traditionally bury the umbilicus of a newborn son or daughter somewhere close to home and plant a tree over it, to hold the child in place. In a sentimental frame of mind, I did the same when my own baby’s cord fell off. I’m staring at the tree right now, as I write—a lovely thing grown huge outside my window, home to woodpeckers, its boughs overarching the house, as dissimilar from the sapling I planted seven years ago as my present life is from the tidy future I’d mapped out for us all when my baby was born. She will roam light-years from the base of that tree. I have no doubt of it. I can only hope she’s growing as the tree is, absorbing strength and rhythms and a trustin the seasons, so she will always be able to listen for home.
    I feel remorse about Buster’s monumental relocation; it’s a weighty responsibility to have thrown someone else’s life into permanent chaos. But as for my own, I can’t be sorry I made the trip. Most of what I learned in the old place seems to suffice for the new: if the seasons like Chicago tides come at ridiculous times and I have to plant in September instead of May, and if I have to make up family from scratch, what matters is that I do have sisters and tomato plants, the essential things. Like Buster, I’m inclined to see the material backdrop of my life as mostly immaterial, compared with what moves inside of me. I hold on to my adopted shore, chanting private vows: wherever I am, let me never forget to distinguish want from need . Let me be a good animal today. Let me dance in the waves of my private tide, the habits of survival and love.
    Every one of us is called upon, probably many times, to start a new life. A frightening diagnosis, a marriage, a move, loss of a job or a limb or a loved one, a graduation, bringing a new baby home: it’s impossible to think at first how this all will be possible. Eventually, what moves it all forward is the subterranean ebb and flow of being alive among the living.
    In my own worst seasons I’ve come back from the colorless world of despair by forcing myself to look hard, for a long time, at a single glorious thing: a flame of red geranium outside my bedroom window. And then another: my daughter in a yellow dress. And another: the perfect outline of a full, dark sphere behind the crescent moon. Until I learned to be in love with my life again. Like a stroke victim retraining new parts of the brain to grasp lost skills, I have taught myself joy, over and over again.
    It’s not such a wide gulf to cross, then, from survival to poetry. We hold fast to the old passions of endurance that buckleand creak beneath