near death. They relented and let the Inuit talk them out. These old hunters drilled holes in the ice one hundred metres apart, then they went to where the whales were trapped and started humming. They walked across the ice, humming. The whales followed.â
I remember that story. Iâm surprised this guy does too.
âWhat is your point?â Clearly aggravated, Thomas is unable to stay silent.
âWe arenât the only people who know things, Thomas.â
I have to say something about that. People arenât the only beings who know things. I am standing right outside the window in full view, talking out loud, but these guys donât see or hear me.
âSo what are you suggesting, Doctor Johnson? Should we find some old Native conjurer to shake his rattle and tell us what this shadow on our film is?â Thomas Friesen scoffs at his colleague.
âNo. I think we should see a scientist who might know something about mythology,â Sam answers.
âBefore we do that,â Frederick suggests, âwe should have the film checked by the AV department.â Frederick loves to be orderly, loves the proper order of things. Itâs why he became a scientist: first things first. Order gives him the courage to reach beyond the known.
âSplendid, some attempt at rational thought prevails,â Dr. Friesen triumphs.
âLetâs get a copy first,â Sam cautions.
âWhy?â
âIn case the Audio Visual department ruins the original.â
This makes Frederick laugh. âOkay,â he says, and swings into his jacket.
LATER, OVER LUNCH, WHILE the film is being checked, Sam asks Thomas what he meant by âSome attempt at rational thought prevails.â
Thomas is sorry he raised it. He is pretty sure Samâs question was rhetorical, so he doesnât answer.
âNot many scientists invent things, did you know that, Friesen?â Sam takes up the dead air between himself and Thomas. Thomas sips his coffee and feigns staring at the menu.
âMillions of items are invented each year,â Sam continues, âsome of them dangerous, some absurd, useless, some vital to human existence, but no one knows which until a scientist gets curious about it and tests it. Scientists further knowledge, we donât create it, and we donât invent. We test, we inquire, but we do so only if we possess a nagging doubt about the veracity of all beliefs. Itâs a pretty closed mind that dismisses testing, even of the craziest beliefs.â
Some intelligence is being born here. I canât help smiling.
âAnd a completely open mind is also dangerous,â Thomas says. âWe could spend years investigating old wivesâ tales. To what end?â
This would not be wasted time .
âAs scientists, we recognize our beliefs constitute a ball and chain,â Frederick says. âMoving to test the mythology before we test the film is an unnecessary attachment to belief, just as refusing to test the myth once we have tested the film is an obsessive attachment to disbelief.â
Frederick is one of the hopeless who now inhabit Turtle Island.
Sam nods. He can live with that.
III
BEFORE THE STORM, THE serpent decorating the house front hung by a thread. Both its heads watched the land for what seemed an eternity; day by day, one head grew hungry and anxious. The quiet about the house suited the restless head, because it was both death-filled and promising. The serpent could apprehend pending movement and the restless head grew excited as his sense of duty to those whom he had once protected diminished. The smell of the building was an affront to him. Even more, he was offended that the people had neglected to feed and honour him.
I came back to the hill to watch the serpent. I listen to the heads talking to each other.
âHow long in human time have we been here? When will we know that the original contract is sufficiently broken to warrant our sliding