darkness. Thatâs how it is here. All the world knows the name of Khaufpur, but no one knows how things were before that night. As for me, I donât remember any time before my back went bad. Ma Franci would talk, proud as if she were my real mother, of how I used to enjoy swimming in the lakes behind the Kampaniâs factory. âYouâd dive right in, with your arms and your legs stretched out in one line.â Whenever she said this Iâd feel sad also angry. I still dream of diving straight as a stick into deep water leaving my crooked shadow behind.
On that night I was found lying in a doorway, child of a few days, wrapped in a shawl. Whose was I? Nobody knew. Mother, father, neighbours, all must have died for no living soul came to claim me, who was coughing, frothing etc. plus nearly blind, where my eyes had screwed themselves against the burning fog were white slits bleached on the eyeballs. I was brought to the hospital. Was I Hindu or Muslim? How did it matter? I was not expected to live. When I did, they circumcised me, if I was Muslim it was necessary, if I was Hindu what difference did it make? After this I was given to the nuns. I grew up in the orphanage. I do not know what religion I should be. Both perhaps? Neither? Or should I listen to Ma Franci, loves Isa miyañ, he said âforgive your enemies, turn the other cheek.â I donât fucking forgive. Iâm not a Muslim, Iâm not a Hindu, Iâm not an Isayi, Iâm an animal, Iâd be lying if I said religion meant a damn thing to me. Where was god the cunt when we needed him?
I was six when the pains began, plus the burning in my neck and across the shoulders. Nothing else do I remember from that time, my first memory is that fire. It was so bad I could not lift my head. I just couldnât lift it. The pain gripped my neck and forced it down. I had to stare at my feet while a devil rode my back and chafed me with red hot tongs. The burning in the muscles became a fever, when the fevers got bad I was taken to the hospital, they gave me an injection. It did no good. After that my back began to twist. Nothing could be done. It was agony, I couldnât straighten up, I was pressed forward by the pain. Before this I could run and jump like any other kid, now I could not even stand up straight. Further, further forward I was bent. When the smelting in my spine stopped the bones had twisted like a hairpin, the highest part of me was my arse. Through flowers of pain I could make out an old woman kneeling by my cot, wiping my head and mumbling strange words in my ear. Her skin was wrinkled as a dried apricot, so pale you could see clear through it, she looked like the mother of time itself. This was Ma Franci. She already knew me well, but this is my first memory of her. Ma stroked my face and comforted me in words I did not understand. Tears were falling down her face. Mine too. This feverish dream gradually faded and became my new life.
On my hands I learned to walk, my legs grew feeble. My hands and arms are strong, my chest is strong. The upper half of my body is like a bodybuilderâs. I walk, also run, by throwing my weight onto my hands, hauling feet forward in a kind of hop. It took a long time to master this new way of getting about. Maybe it was months, maybe a year. When I could run I ran away because the teasing had begun.
The orphanage kids started calling me Animal one day during a round of kabbadi. Youâd think such a tough game Iâd have difficulty playing, but with my strong shoulders and arms I was good at catching opposing players and wrestling them to the ground. One day I grabbed this boy, he kneed me in the face. It hurt. I was so angry I bit him. I fastened my teeth in his leg and bit till I could taste blood. How he yelled, he was howling with pain, he was pleading, I wouldnât stop. I bit harder. The other kids started shouting, âJaanvar, jungli Jaanvar.â Animal, wild