a son, John, the latter arriving two months before the wedding. In all likelihood, lulled by the casual mores of the tropics, the Faucettes decided to formalize their link after the birth of their second child, having lived until then as a common-law couple—an expedient adopted by Hamilton’s own parents. In all, the Faucettes produced seven children, Hamilton’s mother, Rachel, being the second youngest, born circa 1729.
A persistent mythology in the Caribbean asserts that Rachel was partly black, making Alexander Hamilton a quadroon or an octoroon. In this obsessively race-conscious society, however, Rachel was invariably listed among the whites on local tax rolls. Her identification as someone of mixed race has no basis in verifiable fact. (See pages 734–35.) The folklore that Hamilton was mulatto probably arose from the incontestable truth that many, if not most, illegitimate children in the West Indies bore mixed blood. At the time of Rachel’s birth, the four thousand slaves on Nevis outnumbered whites by a ratio of four to one, making inequitable carnal relations between black slaves and white masters a dreadful commonplace.
Occupying a house in the southern Nevis foothills, the Faucettes owned a small sugar plantation and had at least seven slaves—pretty typical for the petite bourgeoisie. That Nevis later had a small black village named Fawcett, an anglicized version of the family name, confirms their ownership of slaves who later assumed their surname. The sugar islands were visited so regularly by epidemics of almost biblical proportions—malaria, dysentery, and yellow fever being the worst offenders—that five Faucette children perished in infancy or childhood, leaving only Rachel and her much older sister, Ann, as survivors. Even aided by slaves, small planters found it a tough existence. Skirting the volcanic cone, the Nevis hills were so steep and rocky that, even when terraced, they proved troublesome for sugar cultivation. The island steadily lost its economic eminence, especially after a mysterious plant disease, aggravated by drought, slowly crept across Nevis in 1737 and denuded it of much of its lush vegetation. This prompted a mass exodus of refugees, including Ann Faucette, who had married a well-to-do planter named James Lytton. They decamped to the Danish island of St. Croix, charting an escape route that Hamilton’s parents were to follow.
Evidence indicates that the Faucette marriage was marred by perpetual squabbling, perhaps compounded by the back-to-back deaths of two of their children in 1736 and the blight that parched the island the next year. Mary Faucette was a pretty, socially ambitious woman and probably not content to dawdle on a stagnant island. Determined and resourceful, with a clear knack for cultivating powerful men, she appealed to the chancellor of the Leeward Islands for a legal separation from her husband. In the 1740 settlement, the Faucettes agreed to “live separately and apart for the rest of their lives,” and Mary renounced all rights to her husband’s property in exchange for an inadequate annuity of fifty-three pounds. 6 It is possible that she and Rachel traversed the narrow two-mile strait to St. Kitts, where they may even have first encountered a young Scottish nobleman named James Hamilton. Because her mother had surrendered all claims to John Faucette’s money, sixteen-year-old Rachel Faucette achieved the sudden glow of a minor heiress in 1745 when her father died and left her all his property. Since Rachel was bright, beautiful, and strong willed—traits we can deduce from subsequent events—she must have been hotly pursued in a world chronically deficient in well-heeled, educated European women.
Rachel and her mother decided to start anew on St. Croix, where James and Ann Lytton had prospered, building a substantial estate outside the capital, Christiansted, called the Grange. The Lyttons likely introduced them to another newcomer from Nevis,