there is no blue light in our house, and his mother never sleeps after lunch.
A week later, however, Angela came back from Florence and told us that on that particular day she had gone to Il Contadino, our country retreat in a village called Orsigna in the Tuscan Apennines. For once, right after lunch, she had taken a short nap in the children’s room, the one with blue curtains. A paranormal son? More likely just a successful game.
Like everyone else, I had heard and read about prophecies that had come true, about people who could do incredible things—fly, levitate, see into the past or the future—but I had never given them much weight. If even one of them were true, I asked myself, how could we go on living normally? If fate is written in our palms, or in the stars, how can we go on catching buses, turning up at the office and paying the electricity bills? Should we not chuck the life we lead and devote ourselves utterly to the study of these phenomena? But people go about their business, trains run, the post arrives, newspapers appear daily. I told myself that the paranormal world is the invention of a few, that it is the product of the distorted imagination, an expression, like others, of man’s need to believe in something beyond appearances; I need not bother about it. Thus for years I had lived in Asia without paying much attention to the occult side of things. I had visited temples and anchorites, I had heard all sorts of stories, but I had never allowed myself to be too impressed. Then, too, whenever I had occasion to check on one of those odd stories I always found something that seemed not to fit. Reality never quite squared with what I had been told.
In all my years in Asia I had never had my horoscope cast or consulted any of the numerous fortune-tellers, for whom I had always felt an instinctive distaste. When I was a boy, just after the war, Gypsies would often stop at our house and ask to read my mother’s palm. She would refuse and bolt the door, saying they were all thieves who would hypnotize us and carry off the little we had. Her outbursts obviously had an effect on me.
Nor had I wanted to go to that fateful fortune-teller in Hong Kong. We had just moved there from Singapore, and in the British colony we had found a very old Chinese friend from Shanghai, a fellow student in the 1960s at Columbia University in New York. His wife, a well-known cinema director, was a granddaughter of the last warlord of Yunnan. Like all good Chinese she loved to gamble and was extremely superstitious. Once in a while she used to go to Macao and—like me—spend entire days playing blackjack, baccarat, and especially fan tan, that very simple but addictive game in which the croupier empties a bowlful of buttons onto the table and then slowly divides them into groups of four with an ivory chopstick. One has to guess the number of buttons that are left over at the end: none, one, two or three? The charm of the game is that you can follow it from on high, standing at a railing, and you place bets and collect your winnings by lowering and raising a little wicker basket on a string.
Every time she went to Macao, before taking the hovercraft my Chinese friend would go and consult her fortune-teller to find out whether those were auspicious days or not. “He’s one of the best in Hong Kong. He’s someone you should get to know. Come along with me,” she said, finally overcoming my resistance.
The man lived in one of the many old tumbledown beehive-tenements of Wanchai. The doors of the flats were left wide open even at night to let in air, but they had big padlocked grilles to keep thieves out. We climbed several flights of stairs before arriving at a grille like all the others. I saw the red glow of a little altar on the floor, with a bowl of rice and some tangerines offered to the tutelary deities and ancestors. I recall a pleasant smell of incense. Behind an old iron desk sat a Chinese man of about seventy. He