Two Tales: Betrothed & Edo and Enam Read Online Free Page B

Two Tales: Betrothed & Edo and Enam
Book: Two Tales: Betrothed & Edo and Enam Read Online Free
Author: S. Y. Agnon
Tags: Literary, Literature & Fiction, Jewish, Literary Fiction, World Literature
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Both walked as if set apart from this world. Involuntarily, Jacob took a step forward that she might see him, but then as quickly stepped back. Along that funeral way Shoshanah did not once raise her eyes from her mother’s bier. And since the bereaved had requested in newspaper notices that there should be no condolence visits, Jacob sent a letter of condolence instead.
    V
    As we have said, Jacob Rechnitz set out for the Land of Israel, financed in part by the prize he had won from the university, in part by the Consul’s aid; for when his course was completed and his doctorate granted, Ehrlich invited him to dine out in celebration, and presented him with a sum of money which saved him from the immediate necessity of seeking a post. The gift was made to seem not a matter of financial aid but rather a token of affection and esteem. It was in keeping with all that the Consul had done for him, and touched him so deeply that a refusal was out of the question. Rechnitz put the two sums together, and joined a party traveling to the Land of Israel; there he found work as a schoolteacher, and settled in Jaffa.
    He did not forget his benefactor. Twice a year, at the Jewish and the Christian New Year, Rechnitz sent greetings to the Consul. And when his first article was published, he sent him a reprint. But he never wrote to Shoshanah, for the things that had bound them in childhood no longer counted, now that they were grown.
    In brief, Jacob Rechnitz was now teaching at his Jaffa school, shaping the minds of many pupils and playing his part in meetings of teachers and parents. For there were already a few schools which encouraged parents to join in their deliberations, while the teachers in turn were given a chance to have their say in communal affairs. Indeed, when it came to public meetings and discussions, there was not a man in Jaffa who neglected his duty. And yet Rechnitz found time to keep up his special study of marine vegetation, and occasionally to write an article on the subject. There is a time for all, and a season for every desire. All the more so in the days before the Great War, and all the more so in the Land of Israel; for then the days were many times longer than ours, and a man was able to do much more, with hours left over in which to take stock of his world. Ordinary people were tolerably contented, and since they were not obliged to give too much thought to themselves, they had time to spare for other matters.
    Rechnitz would frequent the homes of the town intelligentsia, where he was given a warm welcome. If there was a pleasing daughter, that was good; if there were two, better still. There were in fact girls of breath-taking beauty who did not belong to such homes. These, who had come to the country by themselves, without their parents, had set their caps at poets and writers, whereas the daughters of the middle class preferred teachers and scholars, who could make a living by their occupations.
    Jacob Rechnitz, as a teacher and scholar, thus came to be acquainted mainly with girls of this type; girls who, like most true daughters of Israel, were graced with good looks and comely bearing and winning ways. Jacob never spoke to them about his work. But he would tell them about other lands and seas, about strange peoples and tribes, their customs and habits, their poetry and myths. So it came to pass that if you heard a girl in Jaffa speaking of Greece and Rome, of Sappho and Medea, you could be sure that she had learned all this from Jacob Rechnitz. Until his arrival, no Jaffa girl had ever heard things of this sort, even though the town was full of men with university degrees who had learned of such matters in their time; for their minds had let it all slip, just as their minds had turned away from what they had studied before that in the yeshivas. But Rechnitz had gained his knowledge in childhood, when the things of the imagination and the works of nature go hand in hand, so that even with the passing of
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