they were in the valley and could not hear me.
“What do you want to do?” the old man asked. “You can go back right now if you like. You can go pull sweet potatoes, or you can stay with us and learn how to fight barbarians and bandits.”
“You can avenge your village,” said the old woman. “You can recapture the harvests the thieves have taken. You can be remembered by the Han people for your dutifulness.”
“I’ll stay with you,” I said.
So the hut became my home, and I found out that the old woman did not arrange the pine needles by hand. She opened the roof; an autumn wind would come up, and the needles fell in braids—brown strands, green strands, yellow strands. The old woman waved her arms in conducting motions; she blew softly with her mouth. I thought, nature certainly works differently on mountains than in valleys.
“The first thing you have to learn,” the old woman told me, “is how to be quiet.” They left me by streams to watch for animals. “If you’re noisy, you’ll make the deer go without water.”
When I could kneel all day without my legs cramping and my breathing became even, the squirrels would bury their hoardings at the hem of my shirt and then bend their tails in a celebration dance. At night, the mice and toads looked at me, their eyes quick stars and slow stars. Not once would I see a three-legged toad, though; you need strings of cash to bait them.
The two old people led me in exercises that began at dawn and ended at sunset so that I could watch our shadows grow and shrink and grow again, rooted to the earth. I learned to move my fingers, hands, feet, head, and entire body in circles. I walked putting heel down first, toes pointing outward thirty to forty degrees, making the ideograph “eight,” making the ideograph “human.” Knees bent, I would swing into the slow, measured “square step,” the powerful walk into battle. After five years my body became so strong that I could control even the dilations of the pupils inside my irises. I could copy owls and bats, the words for “bat” and “blessing” homonyms. After six years the deer let me run beside them. I could jump twenty feet into the air from a standstill, leaping like a monkey over the hut. Every creature has a hiding skill and a fighting skill a warriorcan use. When birds alighted on my palm, I could yield my muscles under their feet and give them no base from which to fly away.
But I could not fly like the bird that led me here, except in large, free dreams.
During the seventh year (I would be fourteen), the two old people led me blindfolded to the mountains of the white tigers. They held me by either elbow and shouted into my ears, “Run. Run. Run.” I ran and, not stepping off a cliff at the edge of my toes and not hitting my forehead against a wall, ran faster. A wind buoyed me up over the roots, the rocks, the little hills. We reached the tiger place in no time—a mountain peak three feet three from the sky. We had to bend over.
The old people waved once, slid down the mountain, and disappeared around a tree. The old woman, good with the bow and arrow, took them with her; the old man took the water gourd. I would have to survive bare-handed. Snow lay on the ground, and snow fell in loose gusts—another way the dragon breathes. I walked in the direction from which we had come, and when I reached the timberline, I collected wood broken from the cherry tree, the peony, and the walnut, which is the tree of life. Fire, the old people had taught me, is stored in trees that grow red flowers or red berries in the spring or whose leaves turn red in the fall. I took the wood from the protected spots beneath the trees and wrapped it in my scarf to keep dry. I dug where squirrels might have come, stealing one or two nuts at each place. These I also wrapped in my scarf. It is possible, the old people said, for a human being to live for fifty days on water. I would save the roots and nuts for hard