the key to the apartment by a red ribbon. “Do you remember that Kütahya vase with the red flowers?” she asked as she handed me the keys. “I can’t find it anywhere in the house, so can you check to see if I took it over there? And don’t work so hard…. Your father spent his whole life working hard so that you young ones could have some fun in life. You deserve to be happy. Take Sibel out, enjoy the spring air.” Then, pressing the keys into my hand, she gave me a strange look and said, “Be careful!” It was that look my mother would give us when we were children, to warn us that life held unsuspected traps that were far deeper and more treacherous than, for instance, any consequence of failing to take proper care of a key.
7
The Merhamet Apartments
MY MOTHER had bought the flat in the Merhamet Apartments twenty years earlier, partly as an investment, and partly as a place where she could retire occasionally for some peace and quiet; but before long she began to use it as a depot for old furniture she deemed to have gone out of fashion and new acquisitions that she immediately found tiresome. As a boy I had liked the back garden, where neighborhood children used to play football in the shade of the giant trees, and I had always loved the story my mother enjoyed telling about the name.
After Atatürk instructed the Turkish people to take surnames for themselves in 1934, it became fashionable to attach one’s new name to one’s newly constructed apartment building. Since in those days there was no consistent system for street names and numbers, and large, wealthy families tended to live collectively under one roof, just as they had done in the days of the Ottoman Empire, it made sense for the sake of navigating the city that these new apartment buildings be known by the name of the owners. (Many of the rich families I shall mention own eponymous apartment buildings.) Another aspirational fashion was for people to name buildings after high-minded principles; but my mother would say that those who gave their buildings names like Hürriyet (freedom), İnayet (benevolence), or Fazilet (charity) were generally the ones who had spent their entire lives making a mockery of those same virtues. The Merhamet (mercy) Apartments had been built by a rich old man who had controlled the black market in sugar during the First World War and later felt compelled to philanthropy. His two sons (the daughter of one of them was my classmate in primary school), upon discovering that their father planned to turn the apartment house over to a charity, distributing any income it generated to the poor, had their father declared incompetent and put him into a home for the indigent, whereupon they took possession of the building, but without bothering to change the name that I had found so peculiar as a child.
On the following day, Wednesday, April 30, 1975, I sat in the Merhamet Apartments between 2 and 4 p.m., waiting for Füsun, who never came. I was a little heartbroken and confused; returning to the office, I felt troubled. The next day I went back to the apartment, as if to temper my disquiet, but again Füsun didn’t come. Sitting in those airless rooms, surrounded by my mother’s old vases and dresses and dusty discarded furniture, going one by one through my father’s amateurish snapshots, I recalled moments from my childhood and youth that I hadn’t even realized I’d forgotten, and it seemed as if these artifacts had the power to calm my nerves. The next day, while eating lunch at Hacı Arif’s Restaurant in Beyoğlu with Abdülkerim, the Kayseri dealer of Satsat (and a friend from my army days), I recalled with shame that I had spent two consecutive afternoons waiting for Füsun in an empty apartment. I was so embarrassed I decided to forget about her, the fake handbag, and everything else. But twenty minutes later, as I glanced at my watch, it occurred to me that Füsun might be walking toward the Merhamet Apartments