The Forest Read Online Free Page B

At the eastern end of the hamlet, set a little apart, was the homestead of Godwin Pride.
    Godwin Pride: the two names could hardly have been more Saxon; yet a glance at their owner suggested a different ancestry. He was stooping over his work again now, but when he had straightened up to answer his wife, what a fine figure he had presented. Built long, with a straight back, hair falling in rich chestnut curls to his shoulders, a full matching beard and moustache, a beak of a nose, lustrous brown eyes – all these indicated that, like many of the people living in the Forest, he was, at least in part, a Celt.
    Romans had come; Saxons had come. In particular that branch of the Saxon peoples known as Jutes had settled in the Isle of Wight and the eastern part of the Forest, which was known as Ytene – the land of the Jutes. But in that isolated region, whose deep woods, poor heaths and marshland did not invite much attention, a remnant of the old Celtic population had quietly lived on. Indeed, their life on their homesteads, modest but well adapted to their forest environment, had probably changed very little since the ancient and pleasant peace of the Bronze Age.
    It was unusual in the reign of Rufus for a man, especially a peasant, to have a family name. But there were several cousins bearing the name of Pride in the Forest –
Pryde
in Old English signifying not so much arrogance, althoughthere was some of that, as a sense of personal worth, an independence of spirit, a knowledge that the ancient Forest was theirs to live in as they pleased. As Cola the Saxon noble would still advise visiting Normans: ‘It’s easier to coax these people than try to give them orders.
They won’t be told
.’
    Perhaps it was for this reason that even the mighty Conqueror, when he had created the New Forest, allowed some compromises. As far as the land was concerned, many of the Forest estates were already royal manors, so there was no need to kick anybody out. Some others he did take over; but many estates around the Forest edge lost only their woodland and heathland to the king’s hunting. As for the people, several Saxon aristocrats like Cola found themselves left in place, so long as they made themselves useful: and whatever it may have cost his soul, Cola had played safe. Other lords did lose their land, as Saxon nobles had all over England; so did some of the peasants, either moving to new hamlets or, like Puckle, living off the Forest. Yet for all those remaining in the area there were compensations.
    True, the Norman forest laws were harsh. There were two overall categories of offence: those called
vert
and those termed
venison
. The
vert
concerned vegetation – forbidding the chopping down of trees, the making of inclosures, anything that could damage the habitat of the king’s deer. These were the lesser offences. The
venison
crimes concerned the poaching of game and, most especially, deer. The Conqueror’s penalty for killing a deer had been blinding. Rufus had gone even further: a peasant who killed a stag must suffer death. The forest laws were hated.
    But there were still the ancient common rights of the Forest folk; and these the Conqueror left largely intact and even, in places, extended. In Pride’s hamlet, for instance, though a piece of land beside his homestead had been taken under forest law – which Pride regarded as an imposition – except during certain prohibited periods of the year, he could turn out as many ponies and cattle as he pleased tograze all over the king’s Forest; in the autumn his pigs could forage on the rich crop of fresh acorns; he also had the right to cut turves for his peat fire, gather fallen wood, of which there was always plenty, and to carry home bracken as bedding for his animals.
    Technically, Godwin Pride was termed a copyholder. The local noble who now held Oakley hamlet was his feudal lord. Did this mean that he had to go out and plough the lord’s land three days a week and bow