friends and revisiting the streets and shops and cinemas they’d shared as children, he found almost nothing he recognized; if they hadn’t been torn down, they’d lost their souls. As for Kars, though he’d been living abroad for some time, Ka was still aware of it as the poorest, most overlooked corner of Turkey. For this reason, he may have been taken by a desire to look farther afield for childhood and purity: If the world he knew in Istanbul was no longer to be found, his journey to Kars can be seen as an attempt to step outside the boundaries of his middle-class childhood, to venture at long last into the other world beyond. In fact, when he found the shop windows in Kars displaying things that he remembered from his childhood, things you never saw in Istanbul anymore—Gislaved gym shoes, Vesuv stoves, and (the first thing any child learned about Kars) those round boxes of the city’s famous processed cheese divided into six wedges, he felt happy enough even to forget the suicide girls: Kars brought him that peace of mind he once knew.
Around noon, after Serdar Bey and he had parted, he met with spokes-men for the People’s Equality Party and for the Azeris, and after these interviews were over he stepped out again into the flurry of snowflakes—how large they were!—to take a solitary stroll through the city. Passing the barking dogs of Atatürk Avenue, he moved with sad determination toward the city’s poorest neighborhoods, through a silence broken only by more barking dogs. As the snow covered the steep mountains no longer visible in the distance, covered the Seljuk castle and the shanties that sprawled among the ruins, it seemed to have swept everything off to another world, a world beyond time; when it occurred to him that he might be the only person to have noticed, his eyes filled with tears. He passed a park in Yusuf Pa¸sa that was full of dismantled swings and broken slides; next to it was an open lot where a group of teenage boys were playing football. The high lampposts of the coal depot gave them just enough light, and Ka stopped for a while to watch them. As he listened to them, shouting and cursing and skidding in the snow, and gazed at the white sky and the pale yellow glow of the streetlights, the desolation and remote-ness of the place hit him with such force that he felt God inside him.
It was less a certainty than a faint image at this point, like struggling to remember a particular picture after taking a swift tour through the gal-leries of a museum. You try to conjure up the painting only to lose it again. It wasn’t the first time Ka had had this sensation.
Ka had grown up in a secular republican family and had had no religious teaching outside school. Although he’d had similar visions on occasion over the past few years, they had caused him no anxiety, nor had they inspired any poetic impulse. At most he would feel happy that the world was such a beautiful thing to behold.
When he returned to his hotel room for a bit of warmth and rest, he spent some time leafing happily through the histories of Kars he had brought with him from Istanbul, confusing what he read with the stories he had been hearing all day and with the tales from childhood that these books brought to mind.
Once upon a time in Kars, there had been a large and prosperous middle class, and although it had been far removed from Ka’s own world it had engaged in all the rituals Ka remembered from childhood; there had been great balls in those mansions, festivities that went on for days. Kars was an important station on the trade route to Georgia, Tabriz, and the Caucasus; being on the border between two empires now defunct, the Ottoman and the Russian, the mountain city also benefited from the protection of the standing armies each power had in turn placed in Kars for that purpose. During the Ottoman period, many different peoples had made Kars their home. There had been a large Armenian community; it no longer