caverns only at night. Then they grew bolder. In the full daylight, a warrior shot one with an arrow, but the fiends had learned they could slay a human and its death scream brought a score of the devils dropping from the skies, who tore the slayer to pieces in full sight of the tribe.
The Bogondi then prepared to leave that devil’s country and a hundred warriors went up into the hills to find a pass. They found steep walls, up which a man must climb laboriously, and they found the cliffs honeycombed with caves where the winged men dwelt.
Then was fought the first pitched battle between men and bat-men and it resulted in a crushing victory for the monsters. The bows and spears of the black people proved futile before the swoops of the taloned fiends, and of all that hundred that went up into the hills, not one survived; for the akaanas hunted down those that fled and dragged down the last one within bowshot of the upper village.
Then it was that the Bogondi, seeing they could not hope to win through the hills, sought to fight their way out again the way they had come. But a great horde of cannibals met them in the grasslands and in a great battle that lasted nearly all day, hurled them back, broken and defeated. And Goru said while the battle raged, the skies were thronged with hideous shapes, circling above and laughing their fearful mirth to see men die wholesale.
So the survivors of those two battles, licking their wounds, bowed to the inevitable with the fatalistic philosophy of the black man. Some fifteen hundred men, women and children remained, and they built their huts, tilled the soil and lived stolidly in the shadow of the nightmare.
In those days there were many of the bird-people, and they might have wiped out the Bogondi utterly, had they wished. No one warrior could cope with an akaana, for he was stronger than a human, he struck as a hawk strikes, and if he missed, his wings carried him out of reach of a counter-blow. Here Kane interrupted to ask why the blacks did not make war on the demons with arrows. But Goru answered that it took a quick and accurate archer to strike an akaana in midair at all and so tough were their hides that unless the arrow struck squarely it would not penetrate. Kane knew that the blacks were very indifferent bowmen and that they pointed their shafts with chipped stone, bone or hammered iron almost as soft as copper; he thought of Poitiers and Agincourt and wished grimly for a file of stout English archers—or a rank of musketeers.
But Goru said the akaanas did not seem to wish to destroy the Bogondi utterly. Their chief food consisted of the little pigs which then swarmed the plateau, and young goats. Sometimes they went out on the savannas for antelope, but they distrusted the open country and feared the lions. Nor did they haunt the jungles beyond, for the trees grew too close for the spread of their wings. They kept to the hills and the plateau—and what lay beyond those hills none in Bogonda knew.
The akaanas allowed the black folk to inhabit the plateau much as men allow wild animals to thrive, or stock lakes with fish—for their own pleasure. The bat-people, said Goru, had a strange and grisly sense of humor which was tickled by the sufferings of a howling human. Those grim hills had echoed to cries that turned men’s hearts to ice.
But for many years, Goru said, once the Bogondi learned not to resist their masters, the akaanas were content to snatch up a baby from time to time, or devour a young girl strayed from the village or a youth whom night caught outside the walls. The bat-folk distrusted the village; they circled high above it but did not venture within. There the Bogondi were safe until late years.
Goru said that the akaanas were fast dying out; once there had been hope that the remnants of his race would outlast them—in which event, he said fatalistically, the cannibals would undoubtedly come up from the jungle and put the survivors in the