in the family, the impractical far-reaching visionary who couldn’t see what was six inches in front of his eyes.
For his sister Hedwig, the crucial moment had come a few years later. Like Axel, she was a reader, voracious and wide-ranging in her choice of books, and one day, one of the stack she’d brought home from the library in Hilo had been Astral Travel for Beginners: The Linga-Sharira Pathway to Experiencing Other Realms of Existence. Her response to being teased about it at lunch a few days later had been to rise from the table, to dramatically quote the book’s epigram: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy,” and to stalk majestically from the room. She had been thirteen.
From that moment on she was the family mystic, the Knower of Strange Things, a role she had embraced, first out of contrariness, and then, over the years, with a certain amount of conviction. Now, three decades later, she was the proprietor of one of the island’s many holistic retreats, the Hui Ho’olana Wellness Center for Spiritual Healing and Body-Centered Empowerment.
The Center was situated on the land she had inherited from her Uncle Magnus, a narrow strip ill-suited for cattle-raising but blessed with several restful groves of eucalyptus and pine, a small, tranquil lake, and the house that she had grown up in with her widowed father and her three siblings. It was smaller than either Axel’s or Inge’s inheritances, but spiritual healing hardly required great tracts of open rangeland. What it did require was an environment conducive to inward contemplation. In other words, peace and quiet.
The trouble was, Hui Ho’olana bordered her sister Inge’s property, which was neither peaceful nor quiet. Inge, too, had converted her inheritance into a money-making enterprise-the Kohala Trails Adventure Ranch, an upscale dude ranch that had become popular with junketing Far Eastern businessmen, due mostly to a lucrative arrangement with two Asian airlines. As a result, it was often filled with weekend cowboys from Indonesia or Thailand engaged in various kinds of loud and violent activities. Today, the Center’s afternoon self-affirmation session had been a shambles on account of the noise from one of Kohala Trails’ signature activities, ridiculous in the extreme: a quick-draw contest for which guests were issued cowboy hats, chaps, and holsters with pellet-shooting six-guns, with prizes going to the winners.
A steaming Hedwig had gone straight to her office to use the half-hour before cocktails (non-alcoholic) and hors d’oeuvres (vegan) to send a furious e-mail to Inge, complaining about the disruption. It was the second time this month, and she was damned tired of it. When she opened up her Outlook Express, however, she found the new message from Inge awaiting her. She read it with a steadily sinking heart. Her anger faded. Problems of noise and disruption sank to a distant second place.
“Whoa,” she murmured. “This is really bad karma.”
Felix Adolphus Torkelsson was the only one of the current crop of Torkelsson siblings who had chosen not to live on the land his uncle Magnus had left him. His first semester at the University of Hawaii, during which he’d roomed with three footloose and free-thinking bachelor friends, had convinced him that the peace and simplicity of rural life weren’t for him. When he’d finished his law degree he’d settled in Honolulu’s modest Palolo Valley neighborhood while he repaid his loans, passed the bar (on his second try), and worked his way up through a couple of law firms. But soon after he’d been made partner at what was now Gergen, Dugan, Torkelsson, and Karsch (“Like the sound of a huge rank of giant toilets flushing at almost, but not quite, the same time,” was the in-house joke), he’d bought his dream condominium on Kalakaua Avenue, a twenty-fourth-floor corner unit looking northeast over the grand hotels and