and that it was the Sabbath. No one, Marcus said, was in any doubt about who had caused this breach of the Sabbath. The only reason my son was not arrested then and there, Marcus said, was because he was being watched to see where he might go next and to see who was backing him. The authorities, both Jewish and Roman, wondered where he would take them, what would happen if they made sure that he went nowhere without spies and observers.
‘Is there anything we can do,’ I asked, ‘to stop him?’
‘Yes there is,’ Marcus said. ‘If he were to return home, return alone, and not even be seen on thestreet, not even work or have any visitors, just stay in these rooms, disappear, then that might save him, but even then he will be watched; but nothing else will work and if it happens, if he returns, then it must be soon.’
And so I decided to set out for Cana for the wedding of my cousin’s daughter, having decided previously that I would not go. I disliked weddings. I disliked the amount of laughter and talk and the waste of food and the drink flowing over and the bride and groom more like a couple to be sacrificed, for the sake of money, or status, or inheritance, to be singled out and celebrated for something that was none of anyone’s business, and then to be set up with roars of jollity and drunkenness and unnecessary gatherings of people. It was easier when you were young because somehow those days of smiling people and the general madness made your eyes dart in your head until you could come to love a buffoon if he came close enough.
I went to Cana not to celebrate the joining together with much clamour of two people, one of whom I barely knew and the other not at all, but to see if I could get my son home. For days before, I summoned what strength I had in my eyes and Ipractised with my voice, worked out ways of keeping it low and insistent. I prepared warnings and threats if promises would not do. There must be, I thought, one thing I could say that might matter. One sentence. One promise. One threat. One warning. And I was sure as I sat there that I had it; I had fooled myself that he would come back with me, that he had had enough of wandering and that he was broken now, or that I could break him with some words.
When I arrived in Cana some days before the wedding I knew, or I almost knew, that I had come in vain. The only talk was the talk of him, and the fact that I was his mother meant that I was noticed and approached.
Close to the house of my cousin Miriam was the house of Lazarus. I had known him since he was a baby. Of all the children that any of us had, he was, from the day he appeared in the world, the most beautiful. He seemed to smile before he did anything else. When we visited Ramira, his mother, she would put her fingers to her lips and take us across the room to where his cot lay and when we looked in he seemed to be already smiling. It made Ramira at times almost embarrassed because when we came to visit we would discover that we were not alone in feeling that we had come to visit the boy as he learned to walk and talk as much as we had come to see his parents or his sisters. Instantly, as soon asother children saw him, they wanted him in their game; whatever they did once he was there became peaceful and harmonious. I now know that he was alone among us in possessing something strange – he had not been visited by darkness or by fear, by what comes into our spirits in the deepest part of the night or the end of the Sabbath and lurks there. There were years when I did not see him, the years when the family moved to Bethany before they returned to live in Cana, but I always heard the news and it always included something about him – how he was growing up golden and graceful, serious and kind, and how worried they were because they knew they would not be able to keep him among the olive groves and the fruit trees, that something would happen to him, that a great city would call to him,