They were all caricatures of any real women Mila had known, caricatures of herself even, their faces powdered white, quarter-inch-thick kohl lining their eyes, its curves elongated to their hairlines, mouths red with paan, beauty marks to ward off the evil eye painted on a chin here, a cheek there.
Mila woke shaking, exhausted, her breathing ragged, with a sudden sting of tears behind her eyes, the images of her dream hanging before her. She had not known that such places existed until Father Manning had taken her there, and once she had visited the Lal Bazaar, she was not able to stay away. So Mila went twice a week, listened to the women's shrill laughter and to their bawdy jokes, heard the hurt lodged somewhere deep within them that they could not be her, privileged and clean--that they had never been able to be her, and would never be her now, for they were fallen women.
She sat up on the bed and put her feet on the cool mosaic floor. The previous day's heat had lost its edge, but only a little, enough to transmute into a deceiving semblance of coolness. Though the fan whirred overhead, Mila had woken in a sweat, her skin damp on the undersides of her breasts and the nape of her neck under her hair. The outside khus mats covering the windows of her bedroom had been drawn up by a servant and the sky beyond was saturated with the beryl blues of predawn. Mila had lived in Rudrakot for most of her life, and yet had never tired of the tranquility of this time of day, or been overwhelmed by the waiting vastness of the desert outside that would receive her. She had once been awed by its immensity, when she was a child. Around Rudrakot, the Sukh was a desert not of sands, but a hard, pounded ground of dirt stretching out for miles. Trees and scrub dotted its arid countenance where they could find hold, but they were so sparse, so thirst ridden, their leaves and branches grew into a spinelike hardiness. But there were ways to survive in the Sukh, shelter to be found in the shade of the little hills and hillocks forme d o f its slowly eroding surface, water to be tapped if one only knew where to look, journeys to be made with a surefootedness led by the sun during the day and the canopy of stars at night.
And in the view from Mila's bedroom window, well into the horizon, one small hill was adorned with a hundred-year-old tomb. It housed a massive, square sarcophagus, ten feet by ten feet, large enough to provide that eternal rest for five humans lying side by side. The tomb was called Chetak, after its occupant, so beloved in life that, in death, he warranted this magnificent creation of stone. The enormous sarcophagus covered the remains of an enormous body. Not human. Chetak was a horse, of the four-legged kind.
The fright from the dream had melted away, and Mila titled her head to listen for sounds within the house. She had woken at this time--the cusp of night and day--ever since she was seven years old because this was what her mother, Lakshmi, used to do for Mila's father, Raman.
Lakshmi had always opened her eyes before Raman, reached down the bed to touch his feet lightly in the darkness, as a wife was taught to do, asking for a daily blessing from the man who was her master. After Lakshmi died, Mila would awaken to listen for her father's rising and his going down the stairs to the well for his prayers. Mila did not have to sweep the courtyard, wash it down, draw the rice flour blow to welcome visitors at the front door; there were enough servants in the house to do this. But the rules of engagement between men and women were laid out such that Mila had felt, without ever being told so, that a woman in the house had to rise before the men. In the early years, when she was merely seven years old, she would knock softly on her father's door with a, "Papa, it is time to get up," her limbs loose with sleep, her long hair tangled in knots, her short petticoat (which she wore under her frocks) crumpled. Raman would carry his