him, even as a child, to seek solace in Nature, which surrounded him in that mountain village. While separation and isolation strike gloomy chords throughout Inoue's works, it is to natural and other visual beauty that he inevitably turns for release, comfort, and meditation. It is one of the characteristics of his style to ease his readers down to earth again after the more dramatic sections of his stories by some gentle description of natural beauty.
This sensitivity to beauty appears to have been highly developed in the young Yasushi by the time he entered college and probably much before that. Although according to the dictates of filial duty he should have followed in his father's footsteps and become a doctor, science held no interest for him and he majored instead in aesthetics during his collegiate years at Kyoto University. It was probably during these years that the three persistent themes of the writings of Yasushi Inoue developed: a deep and abiding interest in Chinese history, stemming from his studies of Oriental art and particularly its Chinese antecedents; an ever-present consciousness of art and artists (many of his stories deal with artists and their works); and an involvement with social problems, present and past.
Inoue, who is one of Japan's most prolific writers today, started relatively late as a novelist. He was forty-two when he published in 1949 his first works, the two novelettes Ryoju * and The Bull Fight, which the following year won for him the top literary prize in Japan, the Akutagawa Prize. His longer Tiles of the Tempyo Era (1957) deals both with art and ancient China; Lou-Lan ** and The Flood *** are short historical novels of China. Whether he is writing full novels, novelettes, or short stories, however, Inoue's penchant for detailed, exhaustive research and historical accuracy give his stories a flavor of authenticity. Even the characters in his stories can often be traced back to historical individuals. In the spring of 1964, Inoue went to the United States to start his research on what he personally believes will be his magnum opus, a multi-volume treatment of first, second, and third generation Japanese abroad, particularly in the United States.
Prior to his emergence as one of Japan's most prominent literary figures, Yasushi Inoue worked as a reporter for the Mainichi Shimbun in Osaka. In two of the stories in this book there are specific references to his employment as a newspaper man. One wonders if the dissatisfaction with newspaper work which he attributes to his brother in Obasute is not really autobiographical, for Yasushi did, as he relates in The Counterfeiter, resign from the Mainichi Shimbun and move to Tokyo shortly after his initial successes in literature with Ryoju and The Bull Fight . During the war, he did in fact move his family to Tottori Prefecture, the main setting for The Counterfeiter. There are a myriad of other authentic autobiographical references to himself, his childhood, career, and character in all three of the stories in this book. He attributes to Toyama in The Full Moon some of his own attitudes toward human destiny, attitudes shaped in both cases by separation from parents at an early age.
The impact of his own separation from his parents is a constantly recurrent subject to which he alludes directly or indirectly, for it had a powerful influence on his personal reflections and on his reactions to all mankind. In the beginning of Obasute, when speaking of his childhood, Inoue writes, "... but what I do recall in my faint memory is that my grandmother—or was it my mother? anyhow, a member of my family ..." came out onto a porch to comfort him. "Just a few words" of comfort, he writes, and one is impressed that the neglect he felt as a child has stayed with him, a haunting reminder of his isolation and loneliness. In all three of the stories in this volume, separation occurs: a husband from his wife, a child from a parent, a sister from a brother, a