The House on Hill Street Read Online Free Page B

Cove, a picturesque bay on the west bank of the River Derwent. Convict settlers had been transported from Norfolk Island and Port Jackson to people the township and develop the land, and a new society had been born in the wilderness.
    Over the ensuing decades, the busy port of Hobart Town, nestled at the base of mighty Mount Wellington, became home to rough, tough men: to jailers and convicts, and sealers and whalers, and to those seeking refuge from the law. Van Diemen’s Land, it seemed, was designed for the lawless. Whether they arrived in chains, or whether they simply walked off ships in a bid to escape justice, the island appeared a magnet to the wicked. Here was no haven for the weak or the squeamish; here only the toughest survived. Escaped convicts and bandits roamed the countryside, while settlers, men who considered themselves civilised, embarked upon the systematic eradication of those whose lands they’d invaded.
    The eradication of the natives proved swift and efficient. The last of the surviving Aboriginal population was eventually rounded up and transported to the islands of Bass Strait, where they continued to die in the process of being Christianised and civilised.
    The Aborigine of Van Diemen’s Land was not the only species to be brutally annihilated. While eliminating human competition on land, the invaders embarked upon a bloodbath at sea. The indiscriminate slaughter of seals and southern right whales soon put an end to the local sealing industry and, not long afterwards, to shore-based whaling. Undeterred, however, the merchants simply built bigger and stronger ocean-going vessels fit to meet the demands of pelagic whaling, and turned their attention to the highly productive sperm whaling grounds farther afield. In the interests of profit, all was fair game. Besides, the fine timbers of the island had made logging highly profitable and had introduced a burgeoning ship-building industry. There were limitless opportunities on offer in Van Diemen’s Land for those who knew how to avail themselves of its riches.
    The plunder of land and sea had reaped rewards for many who were perhaps undeserving, but as free settlers started to arrive in numbers, wealth became the result of hard work and ingenuity. Among such men were those determined to lead the way in moral enlightenment. Philanthropy abounded. Rich benefactors built churches and funded schools, not only for their sons, but also for the poor. Worship and education was to replace licentiousness and ignorance. An influential lobby group of respectable colonists and clergy formed the Anti-Transportation League in a bid to call a halt to the convict system. Appeals were made directly to the British Government and to Queen Victoria herself. No longer should the island serve as a penal settlement and dumping ground for the dregs of humanity, they argued. Van Diemen’s Land must become a free and civilised society modelled along the lines of Britain, with a stratified class structure ruled by the powerful elite.
    There was no man more dedicated to the cause of freedom and reformation than the successful wool grower and merchant, Silas Stanford. But Silas differed from many of his fellow benefactors in the way that he sought neither self-aggrandisement nor power. He considered it his bounden duty to care for those less fortunate. And of even greater importance, he considered it his mission to help lead the way out of a brutal past into a bright new future. He needed no reward for his efforts, at least not in this world.
    Silas cut an impressive but austere figure as he marched solemnly down Collins Street in his signal black frock coat and top hat, his greying beard as neat in its trim as his well-tailored suit. He might have been leading a procession of mourners, or so his youngest daughter was wont to tell him.
    ‘Why must you always wear black, Father?’ she would tease. ‘Why not a pair of check trousers, or perhaps a grey waistcoat? Both are