from the ground and dropped it into the bowl, at the same time uttering the words, Earth to earth. Yes, those very words.
Joseph went to open the gate, looked right and left. No sign of him, he's vanished, he told her, and feeling reassured, Mary returned to the house, for the beggar, if he really was an angel, could only be seen if he wished. She set the bowl down on the stone slab of the hearth, took a live coal from the fire and lit the oil lamp, blowing until she raised a tiny flame. Puzzled, Joseph came inside, tried to hide his suspicions, moved with the solemnity of a patriarch, which looked odd in someone so young. Furtively he examined the bowl filled with luminous earth, his expression ironic and skeptical, but if he was trying to assertsuperiority, he was wasting his time, for Mary's eyes were lowered and her thoughts elsewhere. Using a small stick, Joseph poked at the earth, fascinated as he watched it darken when disturbed, only to regain its brilliance, light sparkling in all directions over the dull surface. There's a mystery here I can't fathom, either the beggar brought this earth with him and you thought he gathered it here, or there is some magic at work, for who ever saw shining earth in Nazareth. Mary remained silent. She was eating what was left of her lentils with bread dipped in oil. As she broke bread, she observed the holy law by giving thanks in the humble tone befitting a woman, Praise be to You, Adonai, Lord God and King of the Universe, who brings forth bread from the earth. She continued eating in silence while Joseph mused at length, as if interpreting a verse from the Torah in the synagogue or a phrase from the prophets, the words Mary had spoken, words he himself spoke when breaking bread, and he tried to imagine what grain might grow out of luminous earth, what bread it would produce, and what light we would carry within us if we ate such bread. Are you sure the beggar took it from the ground, he asked Mary a second time, and Mary answered, Yes, I'm sure. Perhaps it was shining all the time. No, it wasn't shining on the ground. This should have allayed the fears of any husband, but Joseph believed, like all men at that time and in that place, that the truly wise man is on his guard against the wiles and deceptions of women. To converse little with them and pay them even less heed must be the motto of a prudent husband mindful of the advice of Rabbi Josephat ben Yochanan, for at the hour of death each man must give account of any idle conversations he has held with his wife. Joseph asked himself whether this conversation with Mary was necessary, and having decided that it was, given the unusual nature of what had happened, he swore to himself that he would never forget the holy words of the rabbi, his namesake,
for Josephat is the same as Joseph, rather than suffer remorse at the hour of death, which, God willing, will be peaceful. Then he asked himself whether he should tell the elders of the synagogue about this curious affair of the mysterious beggar and the luminous earth, and decided he should, to ease his conscience and keep the peace in his own home.
Mary finished eating. She took the bowls outside to wash them, but not the bowl used by the beggar. There are now two lights in the house, that of the oil lamp struggling valiantly against the darkness of night, and the aura from the bowl, flickering yet constant, like a sun that is slow in appearing. Seated on the floor, Mary waits for her husband to resume the conversation, but Joseph has nothing more to say to her, he is mentally rehearsing the speech he will make tomorrow before the council of elders. How frustrating it is, not to know precisely what transpired between his wife and the beggar, not to know what else they might have said to each other, but he decides to question her no further. He might as well believe the story she has now told him twice, because if she is lying, he will never know, while she will know and almost