Philotheus. “The Notitia Intuitiva of Non-Existents According to William Ockham.” In Collected Articles on Ockham . Edited by Eligius Buytaert. St. Bonaventure: Franciscan Institute, 1958, 274–87.
Bok, Sissela. Lying: Moral Choice in Public and Private Life , 2nd ed. New York: Vintage Books, 1999.
Bouwsma, William. John Calvin . New York: Oxford University Press, 1988.
Broughton, Janet. Descartes’s Method of Doubt . Princeton: Princeton University Press, 2002.
Bruckmann, Patricia, ed. Familiar Colloquy: Essays Presented to Arthur Edward Barker. Ottawa: Oberon Press, 1978.
Bruns, Gerald L. Inventions: Writing, Textuality, and Understanding in Literary History . New Haven: Yale University Press, 1982.
Buc, Philippe. L’Amiguïté du livre: Prince, pouvoir, et peuple dans les commentaires de la bible au moyen age . Paris: Beauchesne Éditeur, 1994.
Buescher, Gabriel N. The Eucharistic Teaching of William Ockham . Washington D.C.: Catholic University of America Press, 1950.
Burke, Peter. The Fortunes of the Courtier . University Park: Pennsylvania State University Press, 1996.
Burnley, J. D. “Criseyde’s Heart and the Weakness of Women: An Essay in Lexical Interpretation.” Studia Neophilologica 54:1 (1982): 25–38.
Burns, J. Patout. “Creation and Fall According to Ambrose of Milan.” In Augustine: Biblical Exegete . Edited by Frederick Van Fleteren and Joseph C. Schnaubelt. New York: Peter Lang, 2001.
Burrus, Virginia. The Making of a Heretic: Gender, Authority and the Priscillianist Controversy . Berkeley: University of California Press, 1995.
Cadden, Joan. Meanings of Sex Difference in the Middle Ages: Medicine, Science, Culture . Cambridge: Cambridge University Press, 1993.
The Cambridge Companion to Augustine . Edited by Elenore Stump and Norman Kretzman. Cambridge: Cambridge University Press, 2001.
The Cambridge Companion to Descartes . Edited by John Cottingham. Cambridge: Cambridge University Press, 1992.
Cape, Robert W., Jr. “Cicero and the Development of Prudential Practice at Rome.” In Prudence , 35–65.
Cariou, Pierre. Pascal et la casuistique . Paris: Presses Universitaire de France, 1993.
Casagrande, Carla, and Silvana Vecchio. Les péchés de la langue: Discipline et éthique de la parole dans la culture médiévale . Translated by Philippe Baillet. Paris: Les Éditions du Cerf, 1991.
Catto, J. I. “John Wyclif and the Cult of the Eucharist.” In The Bible in the Medieval World: Essays in Memory of Beryl Smalley . Edited by Katherine Walsh and Diana Wood. Oxford: Blackwell, 1985, 269–86.
Cavaillé, Jean-Pierre. Dis/simulations. Jules-César Vanini, François La Mothe Le Vayer, Gabriel Naudé, Louis Machon et Torquato Accetto. Religion, morale et politique au XVIIe siècle . Paris: Honoré Champion, 2002.
Celano, Anthony J. “The End of Practical Wisdom: Ethics as Science in the Thirteenth Century.” Journal of the History of Philosophy 33:2 (April 1995): 225–43.
Chenu, Marie Dominique. Toward Understanding Saint Thomas . Translated and corrected by A. M. Landry and D. Hughes. Chicago: Regnery Publishing, 1964.
Clark, Elizabeth A. “Heresy, Asceticism, Adam and Eve: Interpretations of Genesis 1–3 in the Later Latin Fathers.” In Genesis 1–3 in the History of Exegesis: Intrigue in the Garden . Edited by Gregory Allen Robbins. Lewiston: Edwin Mellen Press, 1988, 99–133.
———. “Ideology, History, and the Construction of ‘Woman’ in Late Ancient Christianity.” Journal of Early Christian Studies 2:2 (1994): 155–84.
Clark, Henry C. La Rochefoucauld and the Language of Unmasking in Seventeenth-Century France . Geneva: Librairie Droz, 1994.
Clark, Stuart. Vanities of the Eye: Vision in Early Modern European Culture . Oxford: Oxford University Press, 2007.
Cogan, Marc. The Design in the Wax: The Structure of the Divine Comedy and Its Meaning . Notre Dame: University of Notre Dame Press, 1999.
Colish, Marcia. “The Stoic Theory of Verbal