escape?â
âI havenât been captured yet; nor have you. But after tomorrow weâll both be prisoners . . . or corpses; itâs all in the game.â
âYou could join the guerrillas who are around Dien-Bien-Phu.â
âThere are no guerrillas around Dien-Bien-Phu, or if there are theyâre hand in glove with the Viets. There again we failed, like everywhere else . . . because we didnât wage the right sort of war.â
âI was still with the C.-in-C. a month ago. He didnât keep anything hidden from me. I took part in the formation of all those bands, and I never heard about any on the Chinese border.â
âThey didnât always keep to the border; occasionally they even went across into China. I took my orders direct from Paris, from a service attached to the Présidence du Conseil. No one knew of my existence; like that I could always be disowned if anything happened.â
âIf weâre taken prisoner youâre liable to get it in the neck from the Viets.â
âThey donât know anything about me. I was operating against the Chinese, not against the Viets. My war, if you like, was less localized than yours. Whether in the West, the East or the Far East, Communism forms a whole, and itâs childish to think that by attacking one of the members of this community you can localize the conflict. A few men in Paris had realized this.â
âYou donât know me from Adam yet you seem to be trusting me already to the extent of telling me things that I might have preferred not to know.â
âWeâre going to have to live together, Captain de Glatigny, maybe for a long time. I liked your attitude when you learned that it was all up with Dien-Bien-Phu and left the C.-in-C., a man of your class and your tradition, to get yourself dropped here.
âI interpreted that attitude in a sense which perhaps you had never intended. In my eyes, you had abandoned the moribund establishment to rejoin the soldiers and the common herd, those who do the actual fighting, the foundation-stone of any army.â
That was how Glatigny made the acquaintance of Boisfeuras who now lay a few feet away from him, a prisoner like himself.
 â¢Â â¢Â â¢Â
During the night Boisfeuras shifted closer to Glatigny.
âThe age of heroics is over,â he said, âat least the age of cinema heroics. The new armies will have neither regimental standards nor military bands. They will have to be first and foremost efficient. Thatâs what weâre going to learn and thatâs the reason I didnât try and escape.â
He held his two hands out to Glatigny, and the latter saw that he had slipped out of his fetters. But he had no reaction; he was even rather bored by Boisfeuras. Everything came to him from a great distance, like an echo.
Glatigny was lying like a gun dog, his jutting shoulder bearing the weight of his body.
The crests of the mountains surrounding the basin stood out clearly against the dark background of the night. Clouds drifted across the sky and from time to time the close or distant sound of an aircraft could be heard in the silence.
He felt no particular urge other than a very remote and very vague desire for warmth. His physical exhaustion was such that he had the impression of being withdrawn from the world, pushed beyond his limits and enabled to contemplate himself from outside. Perhaps this was what Le-Thuong meant by Nirvana.
At Saigon the Buddhist monk Le-Thuong had tried to initiate him into the mysteries of fasting.
âThe first few days,â he had told him, âyou think of nothing but food. However fervent your prayers and your longing for union with God, all your spiritual exercises, all your meditations are tainted by material desires. The liberation of the mind occurs between the eighth and the tenth day. In a few hours it detaches itself from the body. Independent of