The Alexandria Quartet Read Online Free Page B

is neither Greek, Syrian nor Egyptian, but a hybrid: a joint.
    And with what feeling she reached the passage where the old man throws aside the ancient love-letter which had so moved him and exclaims: ‘I go sadly out on to the balcony; anything to change this train of thought, even if only to see some little movement in the city I love, in its streets and shops!’ Herself pushing open the shutters to stand on the dark balcony above a city of coloured lights: feeling the evening wind stir from the confines of Asia: her body for an instant forgotten.

    â€˜Prince’ Nessim is of course a joke; at any rate to the shop-keepers and black-coated commerçants who saw him drawn soundlessly down the Canopic way in the great silver Rolls with the daffodil hub-caps. To begin with he was a Copt, not a Moslem. Yet somehow the nickname was truly chosen for Nessim was princely in his detachment from the common greed in which the decent instincts of the Alexandrians — even the very rich ones — foundered. Yet the factors which gave him a reputation for eccentricity were neither of them remarkable to those who had lived outside the Levant. He did not care for money, except to spend it — that was the first: the second was that he did not own a garçonnière , and appeared to be quite faithful to Justine — an unheard of state of affairs. As for money, being so inordinately rich he was possessed by a positive distaste for it, and would never carry it on his person. He spent in Arabian fashion and gave notes of hand to shopkeepers; night-clubs and restaurants accepted his signed cheques. Nevertheless his debts were punctually honoured, and every morning Selim his secretary was sent out with the car to trace the route of the previous day and to pay any debts accumulated in the course of it.
    This attitude was considered eccentric and high-handed in the extreme by the inhabitants of the city whose coarse and derived distinctions, menial preoccupations and faulty education gave them no clue to what style in the European sense was. But Nessim was born to this manner, not merely educated to it; in this little world of studied carnal moneymaking he could find no true province of operation for a spirit essentially gentle and contemplative. The least assertive of men, he caused comment by acts which bore the true stamp of his own personality. People were inclined to attribute his manners to a foreign education, but in fact Germany and England had done little but confuse him and unfit him for the life of the city. The one had implanted a taste for metaphysical speculation in what was a natural Mediterranean mind, while Oxford had tried to make him donnish and had only succeeded in developing his philosophic bent to the point where he was incapable of practising the art he most loved, painting. He thought and suffered a good deal but he lacked the resolution to dare — the first requisite of a practitioner.
    Nessim was at odds with the city, but since his enormous fortune brought him daily into touch with the business men of the place they eased their constraint by treating him with a humorous indulgence, a condescension such as one would bestow upon someone who was a little soft in the head. It was perhaps not surprising if you should walk in upon him at the office — that sarcophagus of tubular steel and lighted glass — and find him seated like an orphan at the great desk (covered in bells and pulleys and patent lights) — eating brown bread and butter and reading Vasari as he absently signed letters or vouchers. He looked up at you with that pale almond face, the expression shuttered, withdrawn, almost pleading. And yet somewhere through all this gentleness ran a steel cord, for his staff was perpetually surprised to find out that, inattentive as he appeared to be, there was no detail of the business which he did not know; while hardly a transaction he made did not turn out to be based on a stroke