from our
midst to labour for the ecumenical Faith. By river, by helicopter, by jet and by camel,
Sister Gertrude covers the crust of the earth, followed as she is by photographers and
reporters. Paradoxically it was our enclosed community who sent her out.’
‘Gertrude,’ says Mildred, ‘would be furious at
that. She went off by herself.’
‘Gertrude must put up with it. She fits the rhetoric of the occasion,’ says
the Abbess. She bends once more over her work. But the bell for Lauds chimes from the
chapel. It is three in the morning. Faithful to the Rule, the Abbess immediately puts
down her pen. One white swan, two black, they file from the room and down to the waiting
hall. The whole congregation is assembled in steady composure. One by one they take
their cloaks and follow the Abbess to the chapel, so softly ill-lit for Lauds. The nuns
in their choirs chant and reply, with wakeful voices at three in the morning:
O Lord, our Lord, how wonderful
is thy name in all the earth:
Thou who hast proclaimed thy
glory upon the heavens.
Out of the mouths of babes and
sucklings thou hast prepared praise
to confuse thy adversaries:
to silence the enemy and the revengeful.
The Abbess from her high seat looks with a kind of wonder at her
shadowy chapel of nuns, she listens with a fine joy to the keen plainchant, as if upon a
certain newly created world. She contemplates and sees it is good. Her lips move with
the Latin of the psalm. She stands before her high chair as one exalted by what she sees
and thinks, as it might be she is contemplating the full existence of the Abbess of
Crewe.
Et fecisti eum paulo minorem Angelis:
Gloria et honore coronasti eum.
Soon she is whispering the melodious responses in other words of
her great liking:
Every farthing of the cost,
All the dreaded cards foretell,
Shall be paid, but from this night
Not a whisper, not a thought,
Not a kiss nor look be lost.
Chapter 2
I N the summer before the autumn, as God
is in his heaven, Sister Felicity’s thimble is lying in its place in her
sewing-box.
The Abbess Hildegarde is newly dead, and laid under her slab in the chapel.
The Abbey of Crewe is left without a head, but the election of the new Abbess is to take
place in twenty-three days’ time. After Matins, at twenty minutes past midnight,
the nuns go to their cells to sleep briefly and deeply until their awakening for Lauds
at three. But Felicity jumps from her window on to the haycart pulled up below and runs
to meet her Jesuit.
Tall Alexandra, at this time Sub-Prioress and soon to be elected Abbess of Crewe, remains
in the chapel, kneeling to pray at Hildegarde’s tomb. She whispers:
Sleep on, my love, in thy cold bed
Never to be disquieted.
My last goodnight! Thou wilt not wake
Till I thy fate shall overtake:
Till age, or grief, or sickness must
Marry my body to that dust
It so much loves, and fill the room
My heart keeps empty in thy tomb.
She wears the same black habit as the two asters
who wait for her at the door of the chapel.
She joins them, and with their cloaks flying in the night air they return to the great
sleeping house. Up and down the dark cloisters they pace, Alexandra, Walburga and
Mildred.
‘What are we here for?’ says Alexandra. ‘What are we doing
here?’
‘It’s our destiny,’ Mildred says.
‘You will be elected Abbess, Alexandra,’ says Walburga.
‘And Felicity?’
‘Her destiny is the Jesuit,’ says Mildred.
‘She has a following among the younger nuns,’ Walburga says.
‘It’s a result of her nauseating propaganda,’ says lofty Alexandra.
‘She’s always talking about love and freedom as if these were attributes
peculiar to herself. Whereas, in reality, Felicity cannot love. How can she truly love?
She’s too timid to hate well, let alone love. It takes courage to practise love.
And what does she know of freedom? Felicity has never been in bondage,