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Soldiers of Paradise
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that it was she, because around her I always felt a sad mix of feelings, so I wriggled forward until I stood behind her. Her yellow hair ran down her back. My mind was full of it, full of the barbarian luxury of it. Yet even so the biter’s melody broke in, and I looked up to see him dancing and reeling. He was a powerful man. He could make pictures out of music. In his singing I could see the barbarian city on the mountain as it was when men still lived there, the paint still fresh on the buildings. His voice was full of holes. Yet even so, I saw that barbarian city so clearly, and a crowd of people standing in the square. I saw the colors of their clothes and the lines of their faces. In a central square of yellow stone, of high, flat buildings, lines of open windows, hanging balconies, a group of huntsmen dismounted. They were dressed in leather and rich clothes, red and brilliant green. A huge horse stood without a rider, and beside it, chained by one wrist to the empty stirrup, naked and dusty, his great dog’s head bent low, knelt the barbarian god. He had careful, yellow, dog’s eyes. Nearby, a pale boy, wounded in the chase perhaps, lay dead or dying on the stones, surrounded by slaves and sad old men. The sun burned, and the god waited, sweating in the dirty shade around the horse’s legs, until they brought a wooden cage and chained his hands and feet, and prodded him inside with long thin poles; he lay in one corner and licked along his arm.
    This is a story from the Song of Angkhdt. As we listened, standing near the fire with our mouths open, people said they saw the statue move, and some claimed that the lines of symbols on its swollen penis seemed to glow. I know nothing about that. But as stupid as it sounds, my lords, I did hear a voice out of its stone head, for the music had stopped suddenly, and the vision had disappeared. It was a curious, airless kind of voice, and either the language was unknown to me or else I was too far away to understand. But I understood the biter. He was speaking too. “Listen to God’s laws,” he said. “Love freedom. Love freedom more than death. Be kind to one another,” things like that, laws and hateful rules. That biter was a crazy man. So much loneliness, so much gnawing on his biter’s heart had made him mad. He was searching for a god to make him king, to force us to follow after him, yet how could he have thought that we would stand still and listen to that kind of song? In fact, he must have quickly realized his mistake, for all around, people were moving and touching themselves, the magic broken. In front of me, the girl had turned away and put her fingers to her head.
    I was bored and angry, but not for long, because the biter started to sing again. In his voice I saw the god lying in darkness, in a wooden cage. It was empty night in the barbarian city, and I saw him raise his silver head just as a dog would have, for towards him over the flagstones flowed a rivulet of water—down one street, down another, out into the open square. He was waiting for it. And as it came, a gentle wind ran through the city, starting out of nothing, then subsiding. The god yawned, and passed his hand along the bars of his cage. He rubbed it slowly, rhythmically, coaxing some greenness back into the dead wood; slowly at first, imperceptibly, he sealed the wounded bark, he rubbed it whole. Under the cage the flagstones split apart as roots spread down. And in the iron joints the first leaves appeared, one, and then more, tiny and weak at first, but gathering strength and number until the cage had disappeared and Angkhdt lay as if in a leafy thicket or a wood, a gentle wind stirring the branches, while in the house women woke next to their sleeping mates, and shook themselves awake and looked around.
    Again the vision broke. I heard the statue speak again, louder this time, and this time I could understand, for I was looking for the magic, and so was everybody else. That way it

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