here anyway, Preacher thought.
Roger went on. âBut Iâm sure sheâll be fine. Women always scream when theyâre giving birth.â
âYouâd know that if youâd ever been around any civilized women,â Peter added.
Preacherâs jaw tightened in irritation. âI been around civilized women,â he snapped. Jennie had been a prostitute, but nobody could say she wasnât civilized. And heâd had a mother, of course, although truth to tell, Preacher barely remembered her. Most of the women heâd been around while they were giving birth were Indians, and the men of the tribe stayed far away while that was going on, leaving the process in the capable hands of the squaws. So Preacher supposed Peter Galloway had a point, whether he wanted to admit it or not.
He turned away from the others, saying, âI better do something about them bodies.â
âWe can help you,â one of the older men said. He was stout, with white hair and a mustache. He stuck out a hand and introduced himself. âIâm Jonathan.â
âAnd Iâm Geoffrey,â the other old-timer said as Preacher and Jonathan shook hands. He was shorter and slighter than his brother, clean-shaven, with wispy gray hair under a broad-brimmed hat. All of them wore functional homespun, leather, and whipcord garments, no doubt purchased back in St. Louis or wherever they had started from. At least they had the sense not to sport their fancy Eastern duds out here. They werenât totally unfamiliar with firearms either, although they had burned quite a bit of powder during the fracas with the Indians and hadnât done any significant damage. They might not be completely hopeless, Preacher told himself.
With Geoffrey and Jonathan trailing him, he walked back to where the bodies of the warriors lay scattered. For the first time, he had a chance to really study the way they wore their hair, the markings on their faces, and the decorations on their buckskins. What he saw made him grunt in surprise.
âWhat is it?â Jonathan asked. âTheyâre all dead, arenât they?â
âTheyâve gone under, all right,â Preacher said. âIâm just a mite surprised to see that theyâre Arikara.â
âThatâs the tribe they belong to, you mean?â Geoffrey said.
Preacher nodded. âSee them bits of horn in their hair, stickinâ up like they was real horns? Thatâs a sure sign of them beinâ âRees, which is what some folks call âem. They call themselves the Sahnish.â
âI thought all Indians were pretty much the same,â Jonathan said. âTheyâre all savages, arenât they?â
âNot hardly. Some tribes are right friendly to white folks, even though we came into their part of the country without an invite. And it goes deeper than that. Every tribe has its own way of doinâ things, its own beliefs. I reckon a fella could spend a whole lifetime out here and not get to know everything there is to know about Injuns.â
âYou sound almost like you like them,â Jonathan said in amazement.
âI do. Some of âem anyway. Never had much use for Blackfeet or Pawnee, though.â
Geoffrey gestured toward the sprawled bodies. âSurely these creatures are from one of the more warlike tribes.â
Preacher scratched his bearded jaw and then shook his head. âThatâs whatâs got me a mite puzzled. The Arikaras can be fierce when they want to be, but most of the time, if theyâre let alone, they let folks alone in turn. A few years back, there was a spell when they were on the warpath because some idjits traded âem bad whiskey for beaver plews. I was mixed up in that little dustup myself. But they got over it, except for one warrior who stayed so mad at the whites he went over to the Blackfeet and called himself a Blackfoot, just soâs he could still make