please you. We will have dinner, we will have champagne.' The way she said 'dinner' and the way she said 'champagne' gave meat and liquid their exact difference, as if by having surmounted two mediums, earth and air, her talent, running forward, achieved all others.
'Does one enjoy herself?' he asked.
'Oh, absolutely.'
She leaned forward, she began removing the paint with the hurried technical felicity of an artist cleaning a palette. She looked at the Baron derisively. 'Wir setzen an dieser Stelle über den Fluss —' she said.
Standing about a table at the end of the immense room, looking as if they were deciding the fate of a nation, were grouped ten men, all in parliamentary attitudes, and one young woman. They were listening, at the moment of the entrance of Felix and the Duchess of Broadback, to a middle-aged 'medical student' with shaggy eyebrows, terrific widow's peak, over-large dark eyes, and a heavy way of standing that was also apologetic. The man was Dr. Matthew O'Connor, an Irishman from the Barbary Coast (Pacific Street, San Francisco), whose interest in gynaecology had driven him half around the world. He was taking the part of host, the Count not yet having made his appearance, and was telling of himself, for he considered himself the most amusing predicament.
'We may all be nature's noblemen,' he was saying, and the mention of a nobleman made Felix feel happier the instant he caught the word, though what followed left him in some doubt, 'but think of the stories that do not amount to much! That is, that are forgotten in spite of all man remembers (unless he remembers himself) merely because they befell him without distinction of office or title—that's what we call legend and its the best a poor man may do with his fate; the other', he waved an arm, 'we call history, the best the high and mighty can do with theirs. Legend is unexpurgated, but history, because of its actors, is deflowered—every nation with a sense of humour is a lost nation, and every woman with a sense of humour is a lost woman. The Jews are the only people who have sense enough to keep humour in the family; a Christian scatters it all over the world.'
'Ja! das ist ganz, richtig —' said the Duchess in a loud voice, but the interruption was quite useless. Once the doctor had his audience—and he got his audience by the simple device of pronouncing at the top of his voice (at such moments as irritable and possessive as a maddened woman's) some of the more boggish and biting of the shorter early Saxon verbs—nothing could stop him. He merely turned his large eyes upon her and having done so noticed her and her attire for the first time, which, bringing suddenly to his mind something forgotten but comparable, sent him into a burst of laughter, exclaiming: 'Well but God works in mysterious ways to bring things up in my mind! Now I am thinking of Nikka, the nigger who used to fight the bear in the Cirque de Paris. There he was, crouching all over the arena without a stitch on, except an ill-concealed loin cloth all abulge as if with a deep sea catch, tattooed from head to heel with all the ameublement of depravity! Garlanded with rosebuds and hack-work of the devil—was he a sight to see! Though he couldn't have done a thing (and I know what I am talking about in spite of all that has been said about the black boys) if you had stood him in a gig-mill for a week, though (it's said) at a stretch it spelled Desdemona. Well then, over his belly was an angel from Chartres, on each buttock, half public, half private, a quotation from the book of magic, a confirmation of the Jansenist theory, I'm sorry to say and here to say it. Across his knees, I give you my word, "I" on one and on the other, "can", put those together! Across his chest, beneath a beautiful caravel in full sail, two clasped hands, the wrist bones fretted with point lace. On each bosom an arrow-speared heart, each with different initials but with equal drops of blood; and