especially suited to the exacting of vengeance. The seductress and mother of monsters is obedient to the authority of the seal of Shub-Niggurath, the prolific goat; the angry demon obeys the seal of great Cthulhu, quick to fury.
Wait for the coming of the demon, as you lie within your dreams alert and aware, and before it commences its work, command its attention with the name and seal of the god under whose wandering star it dwells, whether bright and pitiless Venus or red-eyed Mars. The star of the god must be above the horizon, hence the best time to contract with the demon of lust is shortly before dawn. Compose the seal of the god in your imagination and picture it upon the air before you as you confront the demon, then give the demon instruction concerning the identity of the person it should vex unto death. Your purpose will surely be attained within the cycle of the moon.
aravans crossing Roba el Khaliyeb must bury their dead along the way, for in the heat of the desert a body soon putrefies, and in the span of two days no man could bear to stand near it, and no beast would carry it upon its back. The only exception is made when a person of wealth dies on the journey, for the family of the corpse has the means to cause it to be wrapped in rags saturated with honey, which has the property of inhibiting decay. The honey is used to fill the mouth, nostrils, ears, eye sockets, and other vents of the body, and provided every opening is sealed, the flesh may be preserved as it was in life for several weeks.
A man alone in the wasteland learns to follow the tracks of the camels, and to recognize the graves of those who have died along the way. The carcasses of beasts are of no use for food since these are swiftly picked clean to the bones by the creatures of the desert, but the corpses of men are protected by the earth and stones piled above them. The hungry traveler soon learns to trust his nose to guide him to his repast, and the glowing shade that stands above the place of interment, so clearly visible to the second sight, is a sure sign that his belly will soon be filled. He must be quick if he is to reach a fresh grave before it is found by the eaters of the dead, for they are adept at this hunt and rarely let a body rest in the earth above the passage of a day and night.
These ghouls are seldom seen by our race, and are almost unknown apart from fables that frighten children, but in the deeper reaches of the desert they are not so timid of discovery, particularly when their only observer is a solitary wanderer who has the same purpose as their own. They are small of stature, with slender arms and legs but rounded bodies possessing distended bellies, and their naked skin is black, so that they are almost invisible to the ordinary sight. Standing no taller than the elbow of a man, they appear at first impression to be a band of children, save that they move silently, with their shoulders hunched and their clawed hands brushing the sands, their glittering black eyes alert for danger and their yellow teeth, like those of a dog, exposed between their parted lips, for they snuff the air with both nose and open mouth to catch the scent of death.
A man untroubled by fear may easily defend himself against five or six of these creatures with only a large stone or a thighbone for a weapon, but they are attracted by the sound of conflict and quickly gather in larger numbers so that it becomes prudent to retreat and leave them enjoyment of the prize. Never do they consume the flesh of the living, yet they know how to uncover a corpse and how to bury it, and a man they slay they cover with earth for a day and then return for their feast.
They must contend not only with the desert foxes and other scavengers of the night, but with the chaklah’i who deprive the corpse of its nourishing virtue unless driven away. The chaklah’i and the eaters of the dead are ancient foes well accustomed to dealing with each other, and for the